tag:blogger.com,1999:blog-17168156059674656852024-02-07T13:34:07.239-05:00The Biblio-FilesEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.comBlogger76125tag:blogger.com,1999:blog-1716815605967465685.post-61921368351840363092011-03-19T18:55:00.001-04:002011-03-19T18:59:02.032-04:00What a Way to Return...<iframe title="YouTube video player" width="803" height="460" src="http://www.youtube.com/embed/BuRuwR2JSXI?rel=0" frameborder="0" allowfullscreen></iframe><br /><br />If there's any way to step back on the scene, it's like that. <br /><br />Reviews to come.<br />EpEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-70136225169978028662010-05-04T14:32:00.008-04:002010-05-05T19:26:16.825-04:00Test, Train, Affirm, and Send Into Ministry by Brian Croft<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaXrv8XA4qUBELb74ygUq_AGWyA7uENFZsY7UC_XBIdjHTa3umBrb976BezLRFuSCb1Q0ZfFL2lCamGYK_27pSNdsLpSl5EnVUgp6sVhfStYtX2EL-qF7k2m-EtfPVvUt4c1glM_KzpOg/s1600/bcroft.jpg"><img style="float: left; margin: 0pt 10px 10px 0pt; cursor: pointer; width: 186px; height: 186px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaXrv8XA4qUBELb74ygUq_AGWyA7uENFZsY7UC_XBIdjHTa3umBrb976BezLRFuSCb1Q0ZfFL2lCamGYK_27pSNdsLpSl5EnVUgp6sVhfStYtX2EL-qF7k2m-EtfPVvUt4c1glM_KzpOg/s320/bcroft.jpg" alt="" id="BLOGGER_PHOTO_ID_5467484677571627458" border="0" /></a>About a week ago I had the opportunity to finish <a href="http://www.amazon.com/Test-Train-Affirm-Send-Ministry/dp/1846251974">Test, Train, Affirm and Send Into Ministry: Recovering the Local Church's Responsibility in the External Call</a> by Brian Croft. Brian is a local pastor here in Louisville at <a href="http://auburndalebaptist.com/home">Auburndale Baptist Church</a>. I have the privilege of knowing Brian, namely through good friends who attend ABC as well as my own occasional visits to their Sunday night services (where much of the content for this book is worked out). I have witnessed this book lived out in person through Brian's leadership, and can testify that he is thoroughly committed to testing, training, and affirming future pastors for ministry. You can see some evidence of that <a href="http://www.box.net/public/2tg6gc9fhe">here</a>. He also has a helpful blog dealing with practical church issues that you can scope <a href="http://briancroft.wordpress.com/">here</a>.<br /><br />Now, on to the good stuff.<br /><br /><span style="font-weight: bold;">So What Is This Book About?</span><br /><br />It's true that every day pastors and leaders destroy their lives, families, and churches because they've taken on a teaching position that requires an inward godliness that they do not posses. But, who's to stand in the way of a man who feels "called to ministry?" Shouldn't there be a visible and objective way to verify--even reject-- that someone's invisible and subjective desire for church leadership is truly God-given?<br /><br />Bryan Croft emphatically answers, "Yes!" Who is to have the final say that a man should or should not enter into a position of church leadership? Seminaries? College ministries? Summer camps? Good buddies? You're own evaluation? No, argues Croft:<br /><br /><span style="font-style: italic;">"The problem . . . is that none of these options has been been biblically commissioned by God to take the full and ultimate responsibility for testing, training, affirming, and sending those who are called to be pastors and missionaries. . . . It is the local church that God has appointed to be the agent to test, train, affirm and send those who are called.</span>" (33).<br /><br />Though, as Brian argues, an "internal call" is God-given and indispensable aspect of one's call to ministry, many feel no need to go beyond this subjective assurance and allow a local church to issue an "external call" to ministry. Mix that in with how our culture applauds individual autonomy, and it follows that anyone--even a church--who stands in the way of one's ministry dreams may be guilty of failing to comply with the will of God.<br /><br />Yet, according to Croft, the local church is given the primary task of affirming the internal call of future shepherds. Failure to comply--whether on the individual or church level--puts not only the individual's future ministry at risk, but also the reputation of Christ's church as a whole. <br /><br />Brian's book is short and is thus accessible. One can read it in a matter of days, but don't let the size fool you. You will be challenged and encouraged to consider your calling. In a day when it is acceptable for one to navigate through life on sheer subjectivity and emotion, listening to the corrective criticism of others does not come natural. Brian's book confronts ministry individualism and reminds his readers that God is concerned with the glory of His church before the glory of individual ministers. In a multitude of counselors, plans succeed (Prov. 15:22)<br /><br />Think you're called to ministry? Brian's book has the potential to help you take the proper steps in the right direction. However, the right steps may involve stepping away from leadership if the church does not affirm that you are called. The latter prevents you from standing before Christ and explaining to Him why you destroyed your life because you were too prideful to let His people test, train, affirm, and send you into ministry.<br /><br />Much is at stake.<br /><br />Thoughts? Comments?<br />EEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-74750333341105892342010-04-20T13:49:00.007-04:002010-04-22T13:17:28.317-04:00The Shadow by Ryan Dalgliesh<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjua4Gop_lPipBwXo8rX5vz4uvbsMpHex4i4ySTiqvGUHwPvrGHM8MMEcXRR2ybc2Oy3jHCqUjtNCR6_56E4-5dIGPT1vMB4KcKJl3Bo4IbberpJgBtf0BQ0WzjhDvd7bMbYaknVX63KAU/s1600/theshadow.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 105px; height: 166px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjua4Gop_lPipBwXo8rX5vz4uvbsMpHex4i4ySTiqvGUHwPvrGHM8MMEcXRR2ybc2Oy3jHCqUjtNCR6_56E4-5dIGPT1vMB4KcKJl3Bo4IbberpJgBtf0BQ0WzjhDvd7bMbYaknVX63KAU/s320/theshadow.jpg" alt="" id="BLOGGER_PHOTO_ID_5462278284190862738" border="0" /></a>Last week I was able to knock out <span style="font-style: italic;">The Shadow</span>. I bought this book shortly after its release for two reasons.<br /><br />First, I know Ryan Dalgliesh. He and I shared the same town (San Angelo, TX) back when I was in college. We've had many edifying conversations about the Bible, and back when I was in quasi-pastoral ministry, I asked Ryan to preach in my stead while I was away. Overall, I can remember some of the discussions, sermons, and Bible-studies that would eventually become this book. Needless to say, I was eager to read it, knowing it would be helpful as well as warmly familiar.<br /><br />Second, since I've been at seminary, the one thing I find most theologically mouth-watering is Biblical Theology (BT) and learning to preach Jesus from the Old Testament. BT sounds redundant, but it's a technical term that refers to a specific way to study the Bible, namely, by examining redemptive-history as is unfolds from Genesis to Revelation. Over thousands of years, through a multitude of authors, and in the midst of much diversity, the Bible keeps a staggering coherence that seeks to make one simple point: Jesus. The entire Old Testament points to Him in various and sometimes unexpected ways. The more folks become skilled at seeing Jesus in the Bible, particularly in the Old Testament, the more gospel-centered and edifying our Bible reading (and consequently, our preaching) will be. So, to know that another book is coming out that helps people see Jesus in the Old Testament is a good thing.<br /><br />The Bible is about Jesus, and <span style="font-style: italic;">The Shadow</span> is about that.<br /><br /><span style="font-weight: bold;">Praise</span><br /><br />Let me make a few short comments about this book and then turn to hermeneutical issues regarding "seeing" and preaching Jesus in the OT.<br /><br />First, Ryan is a gifted preacher and writer. Nothing keeps me turning pages better than a well told story; nothing keeps me turning pages better than a great explanation of the Bible. When the two of those make a baby, watch out! Ryan tells and preserves the Bible's stories in a colorful, bed-time story fashion (in a good way!). My imagination was running wild as I imagined the myriad of animals marching towards Noah's ark, or the terror Daniel must have felt in the Lion's den. (I remember Ryan once saying he loved reading Peter Pan and other children's classics. I can tell.) He has done the hard work of imagining what scenes in the Bible would have looked like, felt like, even smelled like. He puts himself in the shoes of the Biblical characters, and has turned Old Testament stories into living, breathing, high-def pictures of God's saving acts. Not something that can be done my many.<br /><br />Second, Ryan has the ability connect the Old and New Testament in a helpful way. People talk about how advances in telecommunication and transportation have "shrunk the globe." I could be in China, or at least Skype someone in China, with the click of a mouse. With access to such technology, the world indeed seems smaller than it used to. The same thing happens when gifted teachers know the Bible well. The Bible "shrinks" when someone can take an Old Testament text and show how it is linked to the New Testament in a way that is clear and understandable. Ryan has always been able to do this, and he comes through again in his second book.<br /><br />Finally, Dalgliesh preserves the Bible's message of the cross, namely, penal substitionary atonement. He is faithful in discussions of sin, blood sacrifice, or the substitionary nature of salvation. The end of each chapter includes a call for repentance, and faith alone in Christ alone for salvation. I can only imagine how powerful it would be to hear these chapters preached! Ryan has a high view of God, the Bible, sin, and the gospel, and if one walks away with an deeper understanding of these things, then one can be sure he's read a good book.<br /><br /><span style="font-weight: bold;">Some Subtle Issues</span><br /><br />Now, here's the thing. Not everyone agrees on the way in which Jesus shows up in the Old Testament. Too often, people see things that are merely similar or analogous to Jesus' work (take for instance, the story of Rahab and the scarlet cord from Josh. 2:17-19), and mistakenly "see" Jesus where he was never intended to be seen. In effect, one can overread the Bible due to such sensitivities.<br /><br />At this point, the distinction needs to be made between seeing and preaching Jesus <span style="font-style: italic;">from </span>an OT<span style="font-style: italic;"> </span>text and seeing and preaching Jesus <span style="font-style: italic;">in </span>an OT<span style="font-style: italic;"> </span>text--the latter being harder but more grounded in the text itself. To be sure, Jesus does say that all of Scripture points to Him (Luke 24:44), but a text that <span style="font-style: italic;">reminds </span>you of Jesus in the OT is different from an OT text that is explicitly pointed to (by the NT writers) as a "type" of the person and work of Jesus. Consequently, this will affect how one reads and understands the OT and the Bible's storyline overall. Similarities can be arbitrary with no organic link between them, but "types" are the historical pointers (people, events, and institutions) that are linked to another and show how God's story is progressing to Jesus. Though Ryan in no way dilutes the gospel in any portion of his book, there is a sense where at times the explicit NT links are missing. Nothing that Ryan has written is <span style="font-style: italic;">theologically</span> lacking, but there seems to be some <span style="font-style: italic;">textual </span>liberty taken due to mistaking <span style="font-style: italic;">similarities </span>of the person and work of Christ for <span style="font-style: italic;">types </span>that the NT writers acknowledge. Typology, not similarity, is the key to understanding the OT.<br /><br />For more on this issue as well as helpful books on this very topic, see:<br /><br />Graeme Goldsworthy, <a href="http://www.amazon.com/According-Plan-Unfolding-Revelation-Bible/dp/0830826963/ref=sr_1_1?ie=UTF8&s=books&qid=1271794105&sr=8-1"><span style="font-style: italic;">According to Plan: The Unfolding Revelation of God in the Bible</span></a><br /><br />Goldsworthy, <a href="http://www.amazon.com/Preaching-Whole-Bible-Christian-Scripture/dp/0802847307/ref=sr_1_2?ie=UTF8&s=books&qid=1271794105&sr=8-2">Preaching the Whole Bible as Christian Scripture: The Application of Biblical Theology to Expository Preaching</a><br /><br />Edmund Clowney, <a href="http://www.wtsbooks.com/product-exec/product_id/101/nm/Preaching_and_Biblical_Theology_Paperback_">Preaching and Biblical Theology</a><br /><br /><a href="http://www.amazon.com/Commentary-New-Testament-Use-Old/dp/1844741966/ref=sr_1_1?ie=UTF8&s=books&qid=1271794511&sr=1-1">A Commentary on the New Testament's Use of the Old Testament</a><br /><br />On Christocentric Hermeneutics overall, find helpful articles, <span style="text-decoration: underline;"></span><a href="http://www.monergism.com/directory/link_category/Biblical-Theology/Christ-in-All-of-Scripture/">here</a>.<br /><br />For an article that is similar to Dalgliesh's approach, see SBTS's Jim Hamilton's works on typology, <a href="http://jimhamilton.wordpress.com/2009/04/27/was-joseph-a-type-of-christ/">here</a>.<br /><br />One final issue pertains to Dalgliesh's chapter on Psalms 22, 23, and 24. The way David penned these pslams is portrayed as if David was merely dictating abstract words about <span style="font-style: italic;">a priori</span> events that were foreign to his own personal experience. True, the OT writers were carried along by the Spirit (2 Pet. 1:20-21); true, there were things they wrote that at times they themselves did not fully understand (1 Pet. 1:10-12); true, some portions of Scripture are the result of God simply saying, "Write this down" (The book of Revelation); but not all the authors of Scripture, especially David, did not produce their writings in such a way. David most likely wrote Psalm 22 while he was surrounded and threatened by his enemies. His words, though highly metaphorical, correspond to actual events that happened to him personally. The same is true with Psalm 23 and 24. David penned his psalms almost as an inspired journal to his life. His pain, anguish, sorrow, joy, and praise were all real emotions linked to real events that he experienced. Though David was writing of the Anointed One to come, I'm just not sure he did so in the way that Ryan's chapter portrays.<br /><br />Overall, this book was a fun read. It was clear, accessable, and left me with a desire to go read my Bible. Thanks Ryan for your hard work. You make the Bible, especially the OT, come alive in ways most people can't. I hope your book is read by a lot of people and they come to know their Bibles better as a result.<br /><br />Thoughts? Comments? Questions?<br />Peace.<br />EEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com10tag:blogger.com,1999:blog-1716815605967465685.post-49827771673762496022010-01-05T19:28:00.006-05:002010-01-05T20:57:14.170-05:00Notes from the Tilt-A-Whirl by N.D. Wilson<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8dS0rxhiwrWMa0ihBDyTu9ur12h9zxgRlqKS72jn0FuVl1DLZPoP0VrItgr3gpVYY952Bd6AnfPunBNI2x1xQoTt78ICKtcTRftoQX0nTjkz6TtmO37dDdXCx9x96AoNU9Fl8Bb8L2Gg/s1600-h/notes.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 98px; height: 152px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh8dS0rxhiwrWMa0ihBDyTu9ur12h9zxgRlqKS72jn0FuVl1DLZPoP0VrItgr3gpVYY952Bd6AnfPunBNI2x1xQoTt78ICKtcTRftoQX0nTjkz6TtmO37dDdXCx9x96AoNU9Fl8Bb8L2Gg/s400/notes.jpg" alt="" id="BLOGGER_PHOTO_ID_5423417629259707698" border="0" /></a>I recently finished N.D. Wilson's <span style="font-style: italic;">Notes from the Tilt-A-Whirl: Wide-Eyed Wonder in God's Spoken World</span>. N.D is the son of theologian, author, and <a href="http://www.americanvision.com/collisionchristopherhitchensvsdouglaswilsondvd.aspx">debater</a>, Douglas Wilson.<br /><br />I was first told about this book by a friend who was so excited about it that he praised it with a slew of incomplete sentences. At first, it didn't sound that interesting or urgent of a read. I had other things on my list. I then heard another friend rave about it, then another, then another. I slowly became convinced that I might be missing out on a book that would soon become pretty popular. Since I hate being ignorant and left out in discussions about books, I went out and bought it immediately. My other books took a back seat, and I started reading it that day. One word:<br /><br />Wow!<br /><br />Yeah, it's that good. But, it's hard to explain why. I now understand why people couldn't give me a straight answer on why they liked it so much. It's hard. But let me try.<br /><br />Do you like the casual profundity of C.S. Lewis? Do you like pithiness of G.K. Chesterton? Do you like the out-of-the-box thinking of Rob Bell? The honesty of Donald Miller? Do you like poetry? Do you like philosophy and worldview discussions that address the big, hard questions about life? Do you like to laugh? Do you like books that are such page-turners that you lose track of time?<br /><br />Roll all that into one, and you will have <span style="font-style: italic;">Notes</span>. Basically, this book philosophically and poetically contemplates the world we live in. Philosophically, because the meaning of life is talked about, along with other big issues like atheism, beauty, evil, and hell. Poetically, because on about every page you stop and think to yourself, 1) "What a beautiful way to think about that, and 2) "I need to be more creative."<br /><br />Really, Wilson has a very creative mind. But, he's not annoying in his imagery. Some authors appear to try too hard to come up with descriptive language and imagery. Wilson is a natural. His words flow off the page and blend smoothly into his point. It's kind of like when you perfectly match wine and chocolate. I guess that's why wine is nicknamed "bottled poetry." Anyway.<br /><br />There are a few surprises along the way that can catch you off guard. The only hint I will give you is that at times you think, "Wow, I can't believe he just said that." But, overall, this is one of my new favs that I will refer back to quite a bit.<br /><br />It was an easy and pleasurable read. The deeper discussions of life and meaning were not overwhelming or academic. You'll love the way he puts things. His imagery is masterful and drew out in me a desire to be more artful with my thinking and writing.<br /><br />I highly recommend this book. Go out and getcha one. I leave you with a quote:<br /><br />("Spoken" refers to being spoken into existence by God.)<br /><br /><blockquote>"You are spoken. I am spoken. We stand on a spoken stage. The spinning kind. The round kind. The moist kind. The kind of stage with beetles and laughter and babies and dirt and snow and fresh-cut cedar.<br />You are made of cells. I am made of cells. My cells are built on molecules. My molecules make use of atoms. My atoms are mostly space, but the bits that aren't called quarks. My quarks are standing because they are obedient. They've been told to by a voice they cannot disobey." (24)</blockquote><br />Comments? Questions? Thoughts?<br />EP<br /><br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi9MYo9pABfFojTzQYCRiAkjHyS1pitjDhJ9ji4wqgrq0tSv3GGxcLawdnQ2-64cpJGEgFP-V60huJlteMWFmw2uDutcAEscViyV60QA0qyw9ayipwL0bRrqUSeOrKHW_EN6yRgtMxEnL0/s1600-h/notes.jpg"><br /></a>Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com10tag:blogger.com,1999:blog-1716815605967465685.post-78880890830392500832010-01-01T11:41:00.003-05:002010-01-01T11:43:56.667-05:00Ante-Nicene and Post Nicene Fathers, 39 Vol. Set.<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDBDtSLasjmyepQ4HSgrFovz-PZ35wz9Ux7N5wobUk-89SDOy8V-6hohmHO22eHqcKyEdVet7J7MVO9UHKB96AUEe4N8SNAGZUpspa1yicar8qmN90XBFLgwW1Ws8TQiEUEeCwoRiP05k/s1600-h/ANFPNF.jpg"><img style="margin: 0px auto 10px; display: block; text-align: center; cursor: pointer; width: 240px; height: 240px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDBDtSLasjmyepQ4HSgrFovz-PZ35wz9Ux7N5wobUk-89SDOy8V-6hohmHO22eHqcKyEdVet7J7MVO9UHKB96AUEe4N8SNAGZUpspa1yicar8qmN90XBFLgwW1Ws8TQiEUEeCwoRiP05k/s320/ANFPNF.jpg" alt="" id="BLOGGER_PHOTO_ID_5421812758627361138" border="0" /></a>My Christmas present. See my thoughts <a href="http://inchoatethoughtsoftruth.blogspot.com/">here</a>.<br /><br />Peace.Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-63774129505465261932009-12-09T20:35:00.004-05:002009-12-09T20:53:23.553-05:00Thoughts on What to Read (When You Get a Chance)<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxIKkPuoIQHoE9Oivypbg0nG6YH0mXjYbC5ZXPdyra0-rJwByOsLQNESYB11AxD4mL_28YursNS1hhiipC8m5Lh3z-oVtnwV_YSGrgsBW6raG1-rjKLsrnjYYI2kNN9gGBmJspK_xPAks/s1600-h/books.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 240px; height: 320px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxIKkPuoIQHoE9Oivypbg0nG6YH0mXjYbC5ZXPdyra0-rJwByOsLQNESYB11AxD4mL_28YursNS1hhiipC8m5Lh3z-oVtnwV_YSGrgsBW6raG1-rjKLsrnjYYI2kNN9gGBmJspK_xPAks/s320/books.jpg" alt="" id="BLOGGER_PHOTO_ID_5413415420819516226" border="0" /></a>Here are some wet-ink thoughts about reading:<br /><br />- There is a difference between reading well and being well read. The former may or may not mean anything about what you have gained from reading. The latter usually means you've done a good job.<br /><br />- If you want a good, robust knowledge about a subject, please, please, please, be sure to carefully, diligently, and honestly read those you disagree with. Read primary sources, too. If you get your knowledge of opposing views from a secondary source, you deceive yourself into thinking you have studied a subject properly. You also set yourself up to look pretty ignorant in "street" conversations. Something When I read those I might disagree with, I picture myself in a coffee shop with them. I try to display the same patience and willingness to hear them out that I would if they were sitting right across the table from me. Usually, as I'm reading I develop a bond with the author and become sympathetic to what I might perceive as an error or blind spot. For me, this is the way to go. It basically amounts to a form of love. It would be clearly unloving to get up and walk out in the middle of a conversation, so why would we do this with books? Don't get me wrong, there's a point where a book might become a waste of time to finish, but for the most part it is better to train yourself to interact with ideas rather than flee from them.<br /><br />- Along the same lines, read people outside your box. This helps you get a better knowledge of your own weaknesses. Critique from an outside source may be really helpful and revealing.<br /><br />- Read fiction to expand your imagination.<br /><br />- Read biographies to raise your own personal standards.<br /><br /><br />Eh. Nothing profound. Just an excuse to get something posted on this oft-neglected book blog.<br /><br />Book reviews are in the horizon. I'll try to put all these points into practice.<br /><br />Read on.<br />PlevEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-59142927337233074512009-08-13T14:35:00.004-04:002009-08-13T14:47:57.119-04:00The Myth of a Christian Religion<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1C26QJpz6vqjhT4KrCQ_vSsAcL03Si6zfcvhqX7v11aBkts8_EEsEIZY7OcTQnEOZqiXt8vXY-CKeGboNJRTOI30ACq-52l2lRrBxvf0FWG46FwgUuoy6FglMyPBH4qIbrOtsduhnQ0M/s1600-h/myth.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 142px; height: 216px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj1C26QJpz6vqjhT4KrCQ_vSsAcL03Si6zfcvhqX7v11aBkts8_EEsEIZY7OcTQnEOZqiXt8vXY-CKeGboNJRTOI30ACq-52l2lRrBxvf0FWG46FwgUuoy6FglMyPBH4qIbrOtsduhnQ0M/s320/myth.jpg" alt="" id="BLOGGER_PHOTO_ID_5369518920837408434" border="0" /></a><br />Check out some thoughts on Greg Boyd's <span style="font-style: italic;">The Myth of a Christian Religion: Losing your Religion for the Beauty of a Revolution</span>.<br /><br /><br /><br />It was a good read. See why <a href="http://inchoatethoughtsoftruth.blogspot.com/2009/08/brief-words-on-myth-of-christian.html">here</a>.<br /><br /><br /><br /><br />Peace.Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com2tag:blogger.com,1999:blog-1716815605967465685.post-38753874545314318032009-07-28T13:52:00.009-04:002009-07-29T15:58:45.475-04:00Why We Love the Church: In Praise of Institutions and Organized Religion<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUh1cRJusxIyXgDo9_p3Qi2NKCE6VbCfDWSC7ikBxs1JFJT4mepHozzA1FjBssHyTlt8clmKECGZ0A8BV56IflB09SAJX7ddiBSEn_g4l6sRfeN82AZEo5hdorLIs425rmqbU0O7Bj_Kg/s1600-h/WWLC.JPG"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 125px; height: 207px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUh1cRJusxIyXgDo9_p3Qi2NKCE6VbCfDWSC7ikBxs1JFJT4mepHozzA1FjBssHyTlt8clmKECGZ0A8BV56IflB09SAJX7ddiBSEn_g4l6sRfeN82AZEo5hdorLIs425rmqbU0O7Bj_Kg/s320/WWLC.JPG" alt="" id="BLOGGER_PHOTO_ID_5362492304928702146" border="0" /></a>Last week I finished <span style="font-style: italic;">Why We Love the Church: In Praise of Institutions and Organized Religion</span> (WWLC) by Kevin Deyoung and Ted Kluck. In May of 08, I read their <a href="http://somethingbooked.blogspot.com/2008/05/why-were-not-emergent-by-two-guys-who.html"><span style="font-style: italic;">Why We're Not Emergent: By Two Guys Who Should Be</span></a>--which I found extremely helpful.<br /><br />Their new book was no different! Like the first, it was extremely helpful and the authors articulated a very thorough, witty, and biblical response to the popular attitude of contempt toward the institutional church. Up front, I highly recommend this book to 1) those who are presently weary of hearing all the moaning and groaning about the church's various "failures," and would like a helpful (and biblical) response to such pessimism, or 2) those who are presently moaning and groaning about the church's various "failures" and would like a helpful (and biblical) response to your pessimism, or 3) itinerant ministers. Here's why:<br /><br /><span style="font-weight: bold;">What is this book about?</span><br /><br />More and more books are being written on the subject of the church. While you may think this is a good thing, think again. It is becoming increasingly popular to critique the church as becoming more and more irrelevant, oppressive, restrictive, and boring. Many popular authors have grown cynical towards the church and have advocated a "Church-less Christianity" that sees organized, institutional church gatherings as a place that kills, or at least greatly hinders one's ability to know God and find true spirituality. "The church is no longer where we run in order to be saved, but, we are told, where we must run from if we are to truly find God" (160). Instead of weekly gatherings in a church building, three people gathered at Starbuck or on a golf course talking about spiritual things is the way to go.<br /><br />Invisible, universal church: In. Visible, local church: Out.<br /><br />What really matters in the minds of a growing consensus of Christians is that God is "bigger" than going to church every Sunday; God is at work in so many other (and equally edifying) ways than sitting in pews or listening to a lecture sermon each week. As we sit in our pews and listen to predictable sermons about things we already know, somewhere in the world somebody or some group of people are starving, dying of AIDS, being oppressed, etc.<br /><br />As true as this may be, it is only a half truth, and it's not a sufficient reason to forsake the institutional church altogether. As much as ditching the church for churchless devotion may seem to liberate and increase one's service to God, it actually lessens and weakens it.<br /><br />But the church does have it's issues. The authors acknowledge that the traditional church is often caught being culturally backwards. They also admit that there is room for change, renovation, and toleration in the minds of traditional church goers on the (non)essentials of what it means to be a faithful church. They take an honest look at church-as-we-know-it and affirm that it is flawed and full of sinners thinking sinfully.<br /><br />But, that's the catch.<br /><br />This side of heaven, that's how it's supposed to be! Thus, the response to the church's shortcomings is not to bail, but to stick it out and love the church through all it's failures and shortsightedness. It is in this way that the Lord purifies the church and grows individual Christians in character and selflessness. Though one shouldn't excuse the church's sin and negligence due to her unglorified state, one should not expect the church to be perfect. Abandoning the church for it's weaknesses actually lessens inward transformation instead of strengthening it.<br /><br />In a piercing statement concerning those who have been hurt by church, Deyoung writes:<br /><br />"<span style="font-style: italic;">In all honesty I can say that in the times I've been hurt by church people or been disheartened, the biggest problems, in the end, proved to be those that came from my own heart. This is not to discount external pressures or difficult situations or the ways in which Christians can hurt each other. Yet even with all these outside factors, my main issue has been [me]. I respond in sinful ways. I feel sorry for myself. I lose faith. I doubt the Word of God. I don't want to forgive. I stop hoping. I get embittered. I grow lazy. I don't stay in step with the Spirit. These are my sins from my heart. Others can make life difficult for me, I can make it unbearable</span>" (84).<br /><br /><span style="font-weight: bold;">How is this Book Laid Out?</span><br /><br />The book is laid out in 8 chapters. Deyoung writes four chapters as does Kluck. Deyoung's chapters address and engage the topic of the church under four categories: The Missiological (ch 1), the Personal (ch 3), the Historical (ch 5), and the Theological (ch 7). Kluck takes a more anectdotal and opinionated approach in his chapters that helpfully serves as an alternative (and more biblically guided) way to critique yet praise the church. His last chapter, in my opinion, was his best and encouraged me tremendously (especially the part where he encourages book-lovers to put away their books and just read only the Bible for a year straight!)--there are tons of outlines and marginal notes in that one!<br /><br /><span style="font-weight: bold;">Recommendation:</span><br /><br />I highly recommend this book to all. It is literally FILLED with insight and wisdom! In my copy, almost every page is filled with underlines and marginal notes like, "Yes!!," and "Excellent," and "Amen!!" The authors are clear, witty, and biblical. They write in a down-to-earth manner, and are pastoral as well as culturally savvy. WWLC is an enjoyable read. The writers are gifted, eloquent, and adorn their insights with penetrating rhetoric. I found myself rarely checking the time or the number of pages left as I sometimes do with other books. Those who advocate "church-less Christianity" certainly have their work cut out for them. As in <span style="font-style: italic;">Why We're Not Emergent</span>, these guys articulate their position in ways that I want to adopt as my own. Go out and getcha one today.<br /><br />Itinerant ministers, who have subtly abandoned the local church under the clever guise of love for the univeral church (not to mention the marketing of thier own name), would do well to consider the contents of this book. It will challenge you to get off the road, trust that the Lord doesn't need your "weekenders" to strengthen the church, and do the unglamourous work of week-in-week-out soul care of a local body. Here's a quote for you:<br /><br />"<span style="font-style: italic;">At times, conference speakers can think of themselves as real sacrifical road warriors, out there serviving travel-related issues all for the sake of "The Kingdom." But sometimes . . . we are reality-averse wussies who just want to leave their parenting problems, marital challenges, and church frustrations behind so that we can have people say encouraging and flattering things about our book or speech</span>" (61).<br /><br />A-freakin-men to that!!<br /><br /><span style="font-weight: bold;">Quotes:</span><br /><br /><span style="font-weight: bold;">On Church Growth and Faitfulness:</span><br />"<span style="font-style: italic;">There are conservative churches who wear smallness as a badge of honor. Because they sense the real danger of measuring success by numerical growth, they think tiny churches are a sign of faithfulness and big churches are sellouts. Their pastors at times sound as though they're channeling John Owen, and their engagement with culture consists in explaining how modern-day Armenians differ from theological Arminians. They talk in the cadences of another century and specialize in preaching to the choir. There are churches out there that not only don't grow, they are frankly proud that they don't. The church in America can shrink until it shrivels and dies as far as they are concerned. They are interested in truth not results. There is much I admire about this attitude. It is refreshingly nonfaddish and unconcerned about worldly success. But those who hold this attitude are often blind to the ways in which they make it unnecessarily hare for people to feel at home in their churches. They can be inflexible about the wrong things and unable to see how this unbeliever is not always entirely to blame for disliking the church</span>" (33).<br /><br /><span style="font-weight: bold;">On the UnChurched "Liking Jesus but not the Church</span>":<br />"<span style="font-style: italic;">If outsiders are into Jesus, we'd be foolish not to use that as a starting place, but we'er kidding ourselves if we think most nonChristians (or Christians for that matter) have any idea who Jesus really was and the claims he made. . . . But the Jesus they like is almost certainly not the Jesus who calls sinners to repentance, claimed to be the unique Son of God, and died for our sins. He is almost certainly a nice guy, open-minded, spiritually ambiguous, and a good example. He is guru Jesus who resembles Bono in a bathrobe. If the church is the problem, it is likely because the church gives shape and for an an otherwise malleable and hollow Christ</span>" (78).<br /><br /><span style="font-weight: bold;">On "Authenticity"</span>:<br />"<span style="font-style: italic;">I like people who are honest with their feelings and open about their struggles. But, godliness demands a lot more that just being real. In fact, godliness demands that we stop acting like we want and start acting like Christ. I sometimes find, especially among my peers, that authenticity is not a self-abasing means of growing in holiness, but a convenient cover for endless introspection, doubt, uncertainty, anger, and wordliness. So that if other Christians seem pure, assured, and happy, we despise them for being inauthentic</span>" (89).<br /><br /><span style="font-weight: bold;">On Church Discipline</span>:<br />"<span style="font-style: italic;">Relationships are indispensable, but not enough. No matter what the teachers of tickling ears say, we do have rules to follow. . . . The church, as the gathering of those who love Jesus, should be pure, holy, loving, and true. . . That's why discipline has traditionally been a mark of the church. Discipline promotes the purity of the church and vindicates the honor of the Lord Jesus Christ. Yet how can there be discipline without a church? How can there be accountability if church is not in any way an institution with standards and dogma, but only a gathering of two or more Christians in the park?</span>" (178).<br /><br /><span style="font-weight: bold;">On Reality in Church:</span><br /><span style="font-style: italic;">"As evangelicals we've become addicted to "happy ending" stories where we go through "x" (hard thing) and then start praying and then--Shazam!--God makes everything better and we have a nice, utopian story to tell where we are the hero who ends up with the great job, the great family, the time off, the free plane ticket, the lost purse, or the great healthy kids. The fact of the matter is, sometimes (often) the happy ending is in heaven, and the getting there is a really difficult but formative part of our sanctification. And sometimes what God wants in the interim is for us to find our happiness, holiness, and identity in Him, rather than our perfect testimonies</span>" (193).<br /><br /><span style="font-weight: bold;">More on Authenticity</span>:<br />"<span style="font-style: italic;">Sure, a lot of the Christian pop culture stuff is pretty cheesy; it's certainly not gritty or raw. . . . But a lot of the other stuff out there is pretty vile. Maybe church-goers would stop harping on young people to listen to Smile FM around the clock if the cultural hipsters stopped congratulating themselves for liking Eminem and his manufactured authenticity, as if being real about life is an excuse for being perverse. Maybe churchgoers can learn to overlook some strange tatoos and hair configurations if their counterparts will learn that swearing, drinking alcohol, and doing whatever else seems fetchingly rebellious and oh-so-not suburban middle class are not the leading indicators of spiritual maturity. . . . And in our hypertherapeutic culture, we all need to realize that sometimes being in touch with our pain and being real about our doubts and authentic about our struggles is a form of narcissism and self-absorption more than maturity</span>" (220-21).<br /><br /><span style="font-weight: bold;">The Final Word:</span><br />"<span style="font-style: italic;">Don't give up on the church. The New Testament knows nothing of churchless Christianity. The invisible church is for invisible Christians. The visible church is for you and me. . . . Find a good local church, get involved, become a member, stay there for the long haul. Put away thoughts of revolution for a while and join the plodding visionaries. Go to church this Sunday and worship there in spirit and truth, be patient with your leaders, rejoice when the gospel is faithfully proclaimed, bear with those who hurt you, and give people the benefit of the doubt"</span> (226).<br /><br />Thoughts? Comments?<br />Go to Church.<br />PlevEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com4tag:blogger.com,1999:blog-1716815605967465685.post-20287102272184935722009-07-08T14:47:00.005-04:002009-07-08T16:26:21.119-04:00The Courage to Be Protestant: Quotes<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihk17j6kKWs8y1rXR-eXUfvEKPKS8R2t1xJMpx36idolP-MBVHFnWJW3Wzys1YD7NxhkYucSHWTQ7im_coJUzWxIhI25DvI2DrUjar3LuJgSkUxnJ90GLKdfx-5sTEmjYGbPJdBh4lnPA/s1600-h/ctbp.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 150px; height: 225px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihk17j6kKWs8y1rXR-eXUfvEKPKS8R2t1xJMpx36idolP-MBVHFnWJW3Wzys1YD7NxhkYucSHWTQ7im_coJUzWxIhI25DvI2DrUjar3LuJgSkUxnJ90GLKdfx-5sTEmjYGbPJdBh4lnPA/s320/ctbp.jpg" alt="" id="BLOGGER_PHOTO_ID_5356162887322574450" border="0" /></a>I finished reading David Wells' The Courage to Be Protestant: Truth lovers, <span class="blsp-spelling-error" id="SPELLING_ERROR_0">Maketers</span>, and <span class="blsp-spelling-error" id="SPELLING_ERROR_1">Emergents</span> in the Postmodern World.<br /><br />Check out my thoughts on the book at my blog, <a href="http://inchoatethoughtsoftruth.blogspot.com/">here</a>.<br /><br />Check out Albert <span class="blsp-spelling-error" id="SPELLING_ERROR_2">Mohler's</span> interview with David Wells about this book, <a href="http://www.albertmohler.com/radio_show.php?cdate=2008-06-05">here</a>.<br /><br />Because I have written elsewhere about this book, I am just going to give you the chapter titles along with some quotes from each.<br /><br /><span style="font-weight: bold;">Chapter 1: The Lay of the Evangelical Land</span><br /><br /><span style="font-style: italic;">"<span class="blsp-spelling-corrected" id="SPELLING_ERROR_3">Nevertheless</span>, it is the question that should be raised again and again, not matter how little sense it makes. What is the binding authority on the church? What determines how ti things, what it wants, and how it is going to go about its business? Will it be Scripture along, Scripture understood as God's binding address, or will it be culture? Will it be what is current, edgy, and with-it? Or will it be God's Word, which is always <span class="blsp-spelling-corrected" id="SPELLING_ERROR_4">contemporary</span> because its truth endures for all eternity?"</span> (4)<br /><br />In reference to Market-driven churches:<br /><br /><span style="font-style: italic;">"What results, all too often, beneath all the smiling crowds, the packed <span class="blsp-spelling-error" id="SPELLING_ERROR_5">auditoria</span>, is a faith so cramped, limited, and minuscule as to be entirely unable to command our life, our energies, or, as a matter of fact, even much of our attention"</span> (14).<br /><br />In reference to <span class="blsp-spelling-error" id="SPELLING_ERROR_6">Emergents</span>:<br /><br /><span style="font-style: italic;">"<span class="blsp-spelling-error" id="SPELLING_ERROR_7">Emergents</span> are doctrinal minimalists. . . . By their very posture they are resistant to doctrinal structure that would contain and restrict them. . . . They are not eager to engage (post)modernity critically. Indeed, they are as much submerged beneath it as they are emerging from it. Rather than distancing themselves from their own cultural world because they have been impelled to do so by Christian truth, they are more intent on simply huddling with fellow human sufferers. They may be willing to critique society for its social ills, but they are reserved about making judgements on private behavior such as <span class="blsp-spelling-corrected" id="SPELLING_ERROR_8">homosexuality</span>. What is emerging is clearly a rather different attitude about evangelical faith and practice that was seen before. We did however, see these same attitudes in older Protestant liberalism"</span> (17).<br /><br /><span style="font-weight: bold;">Chapter 2: <span class="blsp-spelling-corrected" id="SPELLING_ERROR_9">Christianity</span> for Sale</span><br /><br /><span style="font-style: italic;">"The evangelical church, or at least a good slice of it, is nervous, twitchy, and touchy about consumer desire, ready to change in a nanosecond at the slightest hint that tastes and interests have changed. Why? Because consumer appetite reigns. . . . Those who attend churches are now like any other customers you might meet in the mall. Displease them in any way and they will take their business elsewhere. That is the fear that lurks in many a church leader's soul because they know that is how the <span class="blsp-spelling-corrected" id="SPELLING_ERROR_10">market</span> place works"</span> (36).<br /><br /><span style="font-style: italic;">"The gospel cannot be a product that the church sells because there are no consumers for it. When we find consumers, we will find that what they are interested in buying, on their own terms, is not the gospel"</span> (53).<br /><br /><span style="font-weight: bold;">Chapter 3: Truth</span><br /><br /><span style="font-style: italic;">"So it is in American <span class="blsp-spelling-corrected" id="SPELLING_ERROR_11">evangelicalism</span> today. Far too many leaders and churches are out for the quick kill, in instant success, the enviable limelight, the flattering numbers, the bulging <span class="blsp-spelling-error" id="SPELLING_ERROR_12">auditoria</span>, the numbers to be boasted about--"my church went from ten to ten thousand once I arrived!"--the filled parking lots, the success story all dolled up for the pages of </span><span class="blsp-spelling-corrected" id="SPELLING_ERROR_13">Christianity</span> Today<span style="font-style: italic;"> or </span>Leadership<span style="font-style: italic;">. All of this is about the short-term success interest of the pastor(s), not the long-term health of the church. In <span class="blsp-spelling-corrected" id="SPELLING_ERROR_14">Christianity</span>, cut-rate products bring a cut-rate future"</span> (92).<br /><br /><span style="font-style: italic;">"A soft, shapeless <span class="blsp-spelling-error" id="SPELLING_ERROR_15">Christianity</span> ready to adapt to any worldview may enjoy initial success, but it will soon be overtaken and lose its interest" </span>(94).<br /><br /><span style="font-weight: bold;">Chapter 4: God</span><br /><br /><span style="font-style: italic;">"It is important to remember that culture does not give the church its agenda. All it gives the church is its context. The church's belief and mission come from the Word of God. they do not come from the culture either through attraction to it on in alienation from it. It is not the culture that determines the church's priorities. It is not the (post)modern culture that should be telling it what to think. The principle here is </span><span class="blsp-spelling-error" id="SPELLING_ERROR_16">sola</span> <span class="blsp-spelling-error" id="SPELLING_ERROR_17">Scriptura</span><span style="font-style: italic;">, not </span><span class="blsp-spelling-error" id="SPELLING_ERROR_18">sola</span> <span class="blsp-spelling-error" id="SPELLING_ERROR_19">cultura</span><span style="font-style: italic;">"</span> (98).<br /><br /><span style="font-weight: bold;">Chapter 5: Self</span><br /><br /><span style="font-weight: bold;"><span style="font-style: italic;">"Quite a few public schools have banned competitive games because they dent the self-esteem of those who do not win" (139)</span>. </span>For my Angelo State <span class="blsp-spelling-error" id="SPELLING_ERROR_20">kinesiology</span> peeps, does this ring a bell of any one <span class="blsp-spelling-error" id="SPELLING_ERROR_21">kinese</span> prof who hated <span class="blsp-spelling-corrected" id="SPELLING_ERROR_22">dodge ball</span>?<br /><br />"<span style="font-style: italic;">Today . . . we are less interested in a potential employee's character than we are in his or her competence. In a complex, highly <span class="blsp-spelling-corrected" id="SPELLING_ERROR_23">competitive</span>, <span class="blsp-spelling-corrected" id="SPELLING_ERROR_24">technological</span>, bottom-line-driven world, competence trumps character. Character is nice but competence is profitable"</span> (145).<br /><br /><span style="font-style: italic;">"The result of this shift is that today people engage in selling themselves. <span class="blsp-spelling-corrected" id="SPELLING_ERROR_25">Personalities</span> are marketable commodities but character is not"</span> (148).<br /><br /><span style="font-style: italic;">"This has carried over into some of our marketing <span class="blsp-spelling-corrected" id="SPELLING_ERROR_26">mega churches</span> and more generally into how churches look at their pastors. Especially in <span class="blsp-spelling-corrected" id="SPELLING_ERROR_27">mega churches</span> of the seeker-sensitive kind, the pastor is <span class="blsp-spelling-corrected" id="SPELLING_ERROR_28">preeminently</span> a personality on the big screen up front, a performer, who seems close to everyone in the church but in fact is quite remote in most cases"</span> (150).<br /><br /><span style="font-weight: bold;">Chapter 6: Christ</span><br /><br /><span style="font-style: italic;">"Whatever merit there is in stressing that <span class="blsp-spelling-error" id="SPELLING_ERROR_29">postmoderns</span> place great premium on images, on imagination, in <span class="blsp-spelling-corrected" id="SPELLING_ERROR_30">relationships</span>, on being part of a community, not of these things can substitute for the fact that the church has to</span> proclaim <span style="font-style: italic;">the truth about Christ" </span>(203)<span style="font-style: italic;">.</span><br /><br /><span style="font-weight: bold;">Chapter 7: Church</span><br /><br />"<span style="font-style: italic;"><span class="blsp-spelling-error" id="SPELLING_ERROR_31">Evangelicalism's</span> inherently para nature asserted itself so that is <span class="blsp-spelling-corrected" id="SPELLING_ERROR_32">increasingly</span> became <span class="blsp-spelling-error" id="SPELLING_ERROR_33">parachurch</span> to the point where the local church, in biblical terms, became <span class="blsp-spelling-corrected" id="SPELLING_ERROR_34">increasingly</span> irrelevant. Once these things began to happen, I believe, <span class="blsp-spelling-error" id="SPELLING_ERROR_35">evangelicalism</span> was on its way to decline"</span> (210).<br /><br /><span style="font-style: italic;">"<span class="blsp-spelling-error" id="SPELLING_ERROR_36">Evangelicalism</span> has often become an enterprise separate from the life of the church. Indeed, among the marketers the separation is deliberate and visual. The services have been entirely emancipated from anything and everything "<span class="blsp-spelling-error" id="SPELLING_ERROR_37">churchy</span>." No pews, no crosses, no collections, no hymns, no pulpit, no sermon--nothing that will in any way lead an unbeliever into thinking that he or she has entered a church"</span> (214).<br /><br />"<span style="font-style: italic;">Those in a church are unlike other people in their culture because they are hearing, in their church, a World from outside this world. . . . In the church are those who belong to another world. . . . Churches that want to influence their culture are so often tempted to think that to be effective the must hide their <span class="blsp-spelling-error" id="SPELLING_ERROR_38">otherworldliness</span> and become slickly this-worldly. . . . Churches that actually do influence the culture--here is the paradox--distance themselves from it in their internal life. The do not offer what can already be had on secular terms in the culture"</span> (224).<br /><br /><span style="font-style: italic;">"However, if the church is going to be truly successful, it must be unlike anything else we find in life. As a result, it will undoubtedly make enemies. It will have enemies, even if they are merely voices in the culture whose intent is to secure ways of life that are <span class="blsp-spelling-corrected" id="SPELLING_ERROR_39">antithetical</span> to Christian faith. If the church ever becomes just like anything else we can find in life--as many born-again churches have become--then we can have it without God's truth or grace and without cost. Indeed, we can have it on our own terms" </span>(224).<br /><br /><br />I know.<br />Send me your thoughts!!!<br /><br /><span class="blsp-spelling-error" id="SPELLING_ERROR_40">Plev</span>Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com2tag:blogger.com,1999:blog-1716815605967465685.post-2609741988893396142009-06-29T18:29:00.002-04:002009-06-29T18:51:21.509-04:00Memoirs of an Ordinary Pastor<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1tblB9r_XX_04yDlxd-HTh-lcpfsyWADArsQhjqiIqHeUcUC2qzpoIoFFFhYioY6SNp0CSsMIX0o1ncL9dxisAiortzkmbKtiHchc3Ej16nc3jnLAo7tZpxFFdMnMJB2gpOUQmyDMD14/s1600-h/memoirs.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 280px; height: 280px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1tblB9r_XX_04yDlxd-HTh-lcpfsyWADArsQhjqiIqHeUcUC2qzpoIoFFFhYioY6SNp0CSsMIX0o1ncL9dxisAiortzkmbKtiHchc3Ej16nc3jnLAo7tZpxFFdMnMJB2gpOUQmyDMD14/s320/memoirs.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5352880744135642450" /></a><br /><br />In my endeavor not to burn myself out before the school year actually begins, I try to read a biography or something a bit lighter during the summer. This was a book I picked up a while back and knew it would be great simply because D.A. Carson wrote it. It isn't Carson's typical type of work, intensely academic requiring a dictionary at hand throughout, but it was astonishing. Carson wrote this book about his dad, and it is encouraging because his dad was an ordinary pastor, no doubt about it. It rekindled my zeal for the pastoral ministry, as well as reshaping my understanding of the pastoral ministry. I now long to minister dilligently, making the most of my time for the days are indeed evil.<br /><br />I will mention just two things that stood out to me throughout the book.<br /><br />One was Tom Carson's amazing work ethic and unwillingness to waste any time He would probably look down on reading a book to "ease the mind" as I did when I read about him. His days began anywhere from 6-7 am and ended around midnight, give or take an hour. He disciplined himself to study 4 hours in preparation for his preaching ministry and pray 30 minutes to an hour each morning before lunch. After lunch he would then give himself to visitation and pastoral duties, such as counseling, evangelism, and caring for those in need. At night he would spend time with the kids and family, yet once they were in bed, he would devote himself to reading theology, studying the biblical languages, journaling, or more study for his sermons. He was dilligent and disciplined, something I am not and needed to be exhorted towards.<br /><br />The second thing I want to draw your attention to was the way he viewed and practiced church. He was a pastor in Canada and he labored for a long time before the Lord began to swiftly bring in his elect from Canada. Here was a typical Wednesday evening schedule, a direct quote from the book. Tom had asked Don to come preach at the church, and this is what Don encoutered that Wednesday evening:<br /><br /><blockquote>" I arrived at 7:30... There was half an hour of reverent singing, some of it freshly written hymns and songs. Shortly after 8:00 I began to preach. I finished just before 9:30... I answered questions until 10:00 P.M. Then prayer requests were solicited, and almost all of them had to do with the conversion of people or the spiritual growth of people to whom these believers were bearing witness. We got down on our knees to pray about 10:30 P.M. I was the first to leave, sometime between 12:30 and 1:00 A.M., as I still had some preparation to do for my class at 8:00 A.M. the next morning. The Pastor assured me this was a fairly normal Wednesday evening."</blockquote><br /><br />I know what you may be thinking, but is there really anything more important than meeting with God's people and engaging in the worship mentioned above?<br /><br />Get this book, read it, be encouraged, and if nothing else, you can finally say you read a book by D. A. Carson that you fully understood!<br /><br />Keep reading, and press on to holiness.<br /><br />RyanRyan Bebeehttp://www.blogger.com/profile/03636878895446274484noreply@blogger.com2tag:blogger.com,1999:blog-1716815605967465685.post-87799267032217455922009-06-11T14:55:00.005-04:002009-06-11T16:16:16.069-04:00Summer Review #2: The Newness of the New Covenant by A. Blake White<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_eD8pndWOfuOhXH6d1zD4FKH2AAgv1TDcvWrcw88mE76nD08_bGXdB_GaqbQgYOJuoJtrtHNl6f4b-Nw9nu0DwzvaBJ-l2t3pRRm2AgN8wpt10XbqXnu2jwjTGEWYaFYf3T4ka2bmwmE/s1600-h/abw.jpeg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 120px; height: 178px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_eD8pndWOfuOhXH6d1zD4FKH2AAgv1TDcvWrcw88mE76nD08_bGXdB_GaqbQgYOJuoJtrtHNl6f4b-Nw9nu0DwzvaBJ-l2t3pRRm2AgN8wpt10XbqXnu2jwjTGEWYaFYf3T4ka2bmwmE/s400/abw.jpeg" alt="" id="BLOGGER_PHOTO_ID_5346146382300517714" border="0" /></a>Well, this week I finished <span style="font-style: italic;">The Newness of the New Covenant</span> (<span style="font-style: italic;">TNNC</span>) by <a href="http://ablakew.blogspot.com/">A. Blake White</a> (aka, "B-Dub"). What is interesting about this book, like last post with <span style="font-style: italic;">Broken Walls</span>, is that I know the author personally--he's okay. I lived with him for a time in college. He was at my wedding and I his. We now sit in class together at <a href="http://www.sbts.edu/">The Southern Baptist Theological Seminary</a>, and I have seen his study up close and can testify to his diligence and affirm his competence in writing his first book.<br /><br />So, without further ado:<br /><br /><span style="font-weight: bold;">What is This Book About?</span><br /><br />Mr. White's book provides a concise, 57-page (20 pages if you remove the footnotes) framework for understanding New Covenant theology by focusing on "the six major divine-human covenants" (3). One of the most important elements of seeing the big picture of the Biblical story is by understanding the function of covenant in the Bible. One's understanding of the nature of God's covenants is one of the primary factors in determining one's overall theological orientation (Presbyterian, Baptist, Dispensational, etc.). He states, "While covenant should not be considered the center of biblical theology, it is an important theological theme that illustrates at least one significant way in which the Bible's numerous and diverse voices unite with beautiful harmony" (4). From that basis, Blake defines the term "covenant" and then moves on to survey the covenant with creation, with Noah, Abraham, Moses, David, and finally the New Covenant. Ultimately, "the NT presents Christ as fulfilling all the promises of God in their initial stage" (27), and, "Christ . . . by his life, death, resurrection, and ascension, ratified the <span style="font-style: italic;">radically new</span> covenant, which all the other covenants anticipated and foreshadowed" (28). Key New Testament texts from the Gospels, Paul, and Hebrews are examined as evidence for the newness of the New Covenant under Jesus' reign. <span style="font-style: italic;">TNNC</span> argues that one's understanding of the New Covenant "has significant implications for the nature of the church," namely, "the new covenant community, by definition, is a <span style="font-style: italic;">believing </span>community" (56).<br /><br />This book is a great intro to New Covenant theology. Every one needs a helpful starting point to understanding complex theological issues. <span style="font-style: italic;">TNNC</span> was that for me. Blake is clear and accessible and does not write in an esoteric way. Though his book is not lengthy, it is full of meaty content that will send you to your Bible for hours of study. I guess if you want anything out of your first book, it's that.<br /><br />Good job, B.<br /><br />Thoughts? Comments? Questions?<br />Plev<br /><br />On deck, Part II of <span style="font-style: italic;">Broken Walls</span>.Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-9565051547877678602009-06-01T17:49:00.019-04:002009-06-28T23:02:41.770-04:00Summer Review #1: Broken Walls by Kevin D. Kirkland, Part I<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVkdoZGoSlYAyX3hKzPiAmgrJGAUHVYhrXF6FMUvynf-VYk8EdqIqrhFxzMZMAaiddcAe6RC5G9pNda_zSJ2Qhs52fdba8Pgt4cAsnpBWSRDDyyvuIrauZMakFN8YUTCT1YJp-lHLgtvc/s1600-h/bwkk.jpg"><img id="BLOGGER_PHOTO_ID_5342479852841383698" style="margin: 0pt 10px 10px 0pt; float: left; width: 126px; cursor: pointer; height: 200px;" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjVkdoZGoSlYAyX3hKzPiAmgrJGAUHVYhrXF6FMUvynf-VYk8EdqIqrhFxzMZMAaiddcAe6RC5G9pNda_zSJ2Qhs52fdba8Pgt4cAsnpBWSRDDyyvuIrauZMakFN8YUTCT1YJp-lHLgtvc/s320/bwkk.jpg" border="0" /></a>I am going to do this post in two parts. I'll get the second one up as soon as I find time.<br /><br />I recently finished Kevin Kirkland's debut book called <a href="http://www.amazon.com/Broken-Walls-Kevin-D-Kirkland/dp/160791266X/ref=sr_1_3?ie=UTF8&s=books&qid=1243894380&sr=8-3"><span style="font-style: italic;">Broken Walls: And Those Who are Called to Repair Them</span></a>. Check out the ad for the book <a href="http://www.katalystministries.org/brokenwalls.html">here</a>.<br /><br />It was a privilege to read this book for a number of reasons, but one in particular stands at the forefront, namely, I personally know Kevin Kirkland. He and I lived in the same town (San Angelo, TX) for about six years where we would occasionally interact. Thus, to some degree I understand and recognize his passion for the subject he addresses. He loves to pour his life into young people--I have seen this first hand! I have heard Kevin speak a number of times and have watched him love and lead students as a youth minister, through various Sunday-night gatherings, overseas missions, and his traveling evangelistic ministry known as Katalyst (see link above). His love for students comes in second only to his passionate zeal for Jesus. Kevin has spent much time overseas, as the book will reveal, and wants nothing less than to see hordes of people come to know Jesus. So, reading his debut book was interesting. I could literally hear his passionate voice in my head as I read. It was really only a matter of time before he wrote a book. Kevin is filled with things to say, and say he did. So, without further ado, let's look at just that.<br /><br /><span style="font-weight: bold;">What is This Book About?</span><br />Simply stated: if we do not take the next generation seriously, we are headed for perilous times. Kevin's heart bursts forth with love, passion, sorrow, and determination for today's and tomorrow's young people--and his zeal is quite compelling. There is no doubt that he is operating under the tremendous weight of how sin is destroying our world and how children across the globe suffer as we sit comfortably in our air-conditioned living rooms watching television and waiting on our next meal. Kevin shouts loudly from the pages of <em>Broken Walls</em> (<em>BW</em>) that we need to repent from our pride and selfishness and let Christ guide us into lives of loving sacrifice and service for our children. This book will strike a deep chord for those who know they should simplify their lives for the sake of others. As the idolatries of American culture are exposed one by one, one's use of money, time, energy, vacation, home, etc., will be challenged in light of Christ's great mission to heal the brokenness of our world.<br /><br />Kevin shares story after story and statistic after statistic that vividly portray the current state of ruin that our children find themselves in. He knows firsthand the death, deception, and misery that millions of children across the world encounter everyday. From holding dying orphans in Kenya to working with passive parents in West Texas, he has come face to face with the physical and spiritual decay that surrounds the next generation. He is deeply broken, and he invites all who read to share his passion for the healing of our youth.<br />In light of all this, <em>BW</em> is a smooth read and Kevin's heartbeat is accessible to all his readers. He doesn't write as an expert on the matter, but one who is in the trenches wanting to strengthen his fellow soldiers. One can tell that he has spent a lot of time passionately teaching this from group to group. <em>BW</em> will challenge every reader to play his or her part in the task of being a sage for the youth of our day, whether in sending or going or praying.<br /><br />(In part II, I will discuss my favorite chapters as well as a few more questions I have. For now, here is a discussion of the use of Nehemiah.)<br /><strong></strong><br /><strong>-<span style="font-style: italic;">Use of Nehemiah?</span></strong><br />As I write this in the <a href="http://library.sbts.edu/">James P. Boyce Centennial Library</a> at <a href="http://www.sbts.edu/">Southern Seminary</a>, I am incidentally sitting right in front of a section of Nehemiah commentaries--no lie. I could literally reach behind me and pull one off the shelf. So, having made that cute little introductory comment, here are my thoughts on how Nehemiah was used in <span style="font-style: italic;">Broken Walls</span>:<br /><br />In the intro, Kevin writes, "The steps that Nehemiah follows for the restoration of his nation are the very keys that I believe God has called us to utilize in the rebuilding of that which the enemy has destroyed in our own land" (p. xv). He also entitles a chapter, "You are Nehemiah" (ch. 16). From this point, he parallels Nehemiah's situation with our own in America and proceeds to offer practical guidance for how we are to repair the brokenness around us. Kevin is making a passionate plea for us to mourn, fast, pray, and act on behalf of the young people in our nation--make no mistake, this is a great end in itself! Yet, I think an important question should be raised about the means to this end: Is this a proper use of Nehemiah? Now, before you think that my question is rigid and uncaring, even pharisaical, consider that I am not attacking Kevin <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpy16SLPgVrtg4g6TlEZUo97uVR1JsMSi8lehBnLeqfjMMdHkAxkrpVPDj-vfLn3ABsJ6CsldUNqsqsW-p31YYMPWvTxcHbt3OzsGB3X6hZx29JrwZ_AWSGBE1QK7RjrmrGxtGuV9AKMk/s1600-h/neh.bmp"><img id="BLOGGER_PHOTO_ID_5345469643418096002" style="margin: 0px 0px 10px 10px; float: right; width: 263px; height: 320px;" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpy16SLPgVrtg4g6TlEZUo97uVR1JsMSi8lehBnLeqfjMMdHkAxkrpVPDj-vfLn3ABsJ6CsldUNqsqsW-p31YYMPWvTxcHbt3OzsGB3X6hZx29JrwZ_AWSGBE1QK7RjrmrGxtGuV9AKMk/s320/neh.bmp" border="0" /></a>personally, nor his content. I am only offering a critique of his interpretative approach and his use of Nehemiah. I affirm that everything he concludes in his book is helpful and biblical, but the way he derives his conclusions may not serve as the best model of interpreting Scripture. Could there be a way to say the exact same things that Kevin does that is just as passionate, yet preserves the redemptive-historical significance of Nehemiah's (and Israel's) situation? Or, are there better interpretive approaches that can reach the same exhortations yet remain consistent with New Covenant promises given to the church? I answer both in the affirmative. Let me explain the significance of my question: <strong>If Nehemiah's story is truly a model for us in our situation, then it is hard not to expect the <em>obsolete</em> promises that are also given to Nehemiah (and ultimately Israel) in his redemptive-historical context.</strong> Kevin's use of Nehemiah can inadvertantly set people up with false expectations about how God will respond to our "rebuilding" efforts. Ultimately, my question addresses the very heart of this book: <strong>Can we realistically expect the walls to be rebuilt?</strong> I will answer that next time, but in this section my point is that we can find guidance for our situation that is just as urgent, yet also faithful to the redemptive-historical context of Christians under New Covenant promises. In the end I find his interpretation a bit too allegorical and detatched from it's context. Though everything he says is on point theologically, I think his overall thesis could be strengthened if his material was more grounded in the New Testament.<br /><br />For resources that discuss redemptive history, see:<br />Graeme Goldsworthy,<span style="font-style: italic;"> </span><a style="font-style: italic;" href="http://www.amazon.com/According-Plan-Unfolding-Revelation-Bible/dp/0830826963/ref=sr_1_1?ie=UTF8&s=books&qid=1244590822&sr=8-1">According to Plan</a><br />Bartholomew and Goheen, <a style="font-style: italic;" href="http://www.amazon.com/Drama-Scripture-Finding-Place-Biblical/dp/0801027462/ref=sr_1_1?ie=UTF8&s=books&qid=1244591000&sr=1-1">The Drama of Scripture</a><br />William Dumbrell, <a style="font-style: italic;" href="http://www.amazon.com/Faith-Israel-Theological-Survey-Testament/dp/080102532X/ref=pd_sim_b_4">The Faith of Israel: A Theological Survey of the Old Testament</a><br />Stephen Dempster, <a style="font-style: italic;" href="http://www.amazon.com/Dominion-Dynasty-Biblical-Theology-Studies/dp/0830826157">Dominion and Dynasty</a><br />and, <a style="font-style: italic;" href="http://www.amazon.com/New-Dictionary-Biblical-Theology-Exploring/dp/0830814388/ref=pd_sim_b_1">New Dictionary of Biblical Theology</a><br /><br />Overall, I have a lot of agreement with Kevin and I think he did a great job on his first book. I will have more to say in due time, along with my thoughts on my favorite chapters. Good job Kevin.<br /><br />Till the next episode. Thoughts? Comments? Suggestions?<br />PlevEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com0tag:blogger.com,1999:blog-1716815605967465685.post-62468537682154387672009-04-26T22:10:00.008-04:002009-04-28T20:59:32.013-04:00Things to Come...Well, I know the BB has been in stand-by for a bit. Nevertheless, I frequent this place quite often in hopes that someone besides me has read and reviewed some page-turner.<br /><br />With school and marriage and work and school and marriage, time spent reading, much less writing time-consuming (yet enjoyable) reviews often takes a back seat. Well, my summer is approaching quickly (two weeks from tomorrow), and I have a big stack of books that have been very patiently waiting on me. I have quite a range of reading planned. You can check out the books I plan to read <a href="http://www.shelfari.com/o1518016407/lists/Reading#firstBook=0&list=2&sort=dateadded">here</a>. Many of them I will immerse myself in, others I will just browse looking for helpful chapters.<br /><br />For now, suffice it to say that I look forward to sharing thoughts and ideas gleaned from the minds of other people. For the first time I will have the privilege to begin to read books written by personal friends and acquaintances--cool. But, it makes me feel the need to get on the ball and write a book. Maybe when I get desperate enough I'll just combine all my book reviews and send them off to <a href="http://www.xulonpress.com/">Xulon</a>, or not.<br /><br />See you in a few weeks.<br />Read on.<br />PlevEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com1tag:blogger.com,1999:blog-1716815605967465685.post-66787853198412854422009-01-24T11:33:00.007-05:002009-01-24T17:52:04.068-05:00When Grace Comes Home - How the Doctrines of Grace Change Your Life<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.monergismbooks.com/image.php?type=T&id=17593"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 100px; height: 161px;" src="http://www.monergismbooks.com/image.php?type=T&id=17593" border="0" alt="" /></a><br /><span class="Apple-style-span" style="font-style: italic;">When Grace Comes Home</span> by Terry L. Johnson is a book that I happened to add to my Amazon wishlist based solely upon the cover and the title. The old idiom "Never judge a book by its cover" does not apply to me, as so often I will purchase a book based solely upon its cover. It turns out that this book is one of those gateway purchases. You know the type: one purchase leads to two more. Terry Johnson has actually written three books about grace, this being the first.<div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">Layout</span></div><div><br /></div><div>The author leads into the main content of the book by giving a brief introduction to the Doctrines of Grace, focusing in particular on the sovereignty of God, the depravity of man, the sovereignty of God's grace, and man's response. I know those are not the "five points" that we often think of when the Doctrines of Grace are mentioned, but they are all essential doctrines that permeate throughout the five points. Mr. Johnson includes this lead in for those who may not be familiar with Calvinism, or the Reformed faith as he so often refers to it, and also to refresh the minds of those who may be more familiar with the Reformed faith.</div><div><br /></div><div>After the introduction, the author proceeds to write chapters on how the Doctrines of Grace affect your life on a very personal level. His breakout is as follows (each is a separate chapter):</div><div><ul><li>Worship</li><li>Humility</li><li>Adversity</li><li>Outlook</li><li>Witness</li><li>Sanctification</li><li>Assurance</li><li>Law and Liberty</li><li>Prayer</li><li>Guidance</li><li>A Faith for Living</li></ul><span class="Apple-style-span" style="font-weight: bold;">Approach</span></div><div>Terry Johnson takes each one of these aspects of a Christian's life and, using Scripture, shows the reader just how the particular aspect is affected (for lack of better word) but the Doctrines of Grace. The reader is shown through Scripture proofs how their lives are touched by the Reformed faith in ways they may not have known before, and each point is elaborated upon with personal applications and historical examples. He also corrects (again, for lack of better word) common misconceptions or beliefs about each subject.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">What I Liked</span></div><div>Without elaborating on what Mr. Johnson writes about in each chapter, I will instead tell you that the chapter on prayer was especially convicting. Why we pray, how we should pray, and how prayer changes us were all questions that were addressed in the chapter. Using prayers from men and women in the Bible, the reader is shown Biblical examples of how to pray. My eyes were opened to just how fearful (awestruck) we should be of God in prayer, and how we should prostrate ourselves before Him in heartfelt humility when we come to Him in prayer. Daniel's honesty in his prayer in Daniel 9:4-11 was especially convicting. There was no sugar-coating the sins of Israel, nor was there any attempt at justifying the sin. Daniel honestly and humbly confesses the sins in the presence of a just and righteous God.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">A Complaint</span></div><div>As the book progresses, the author tends to keep referring to the Reformed faith more and more as he expounds on each point. While I understand he is reminding or pointing the reader to what the Reformed faith teaches, it feels as if he is saying that all along the Reformed faith has got it right. While I know this is not his intention, it left me wondering how someone new to the Doctrines of Grace would respond. Would they see the author's intention in pointing out the different beliefs, or would they see him as arrogant and assume those who believe the same would be arrogant as well? I would have much preferred him say something along "The Bible teaches" instead of "The Reformed faith has always believed" and the like.</div><div><br /></div><div>It is nitpicky on my part to point this out, but nonetheless, it was something that I disliked about the book.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">Overall</span></div><div>The way the author breaks out each aspect of the Christian's life and how the Doctrines of Grace profoundly affect those aspects was a refreshing reminder of how we should live and why. Conviction (upon my own heart) was rampant throughout the book as I was constantly reminded of just how lacking my own life is in response to God's grace. A solid read that is well worth the space on any person's bookshelf.</div>Sladehttp://www.blogger.com/profile/11938449690304365794noreply@blogger.com2tag:blogger.com,1999:blog-1716815605967465685.post-74638506476300137622009-01-04T12:38:00.002-05:002009-01-04T13:01:15.942-05:00A ChallengeThis is probably more for myself than any others, but I am taking it upon myself to read more this year. I think I try to convince myself of this every year, but this morning I read something that I pray will keep me motivated.<div><br /></div><div>As I was catching up on some blogs, I stumbled upon an <a href="http://sec.online.wsj.com/article/SB123025595706634689.html">article</a> about George W. Bush being a book lover. Intrigued, I read it to find that he is an avid reader, reading many more books that I do! In 2006 he read ninety-five books. In 2007 he read fifty-one. In 2008 he read forty!<div><br /></div><div>While his numbers may have declined, I found myself ashamed for not taking the time to read more than I do. I barely make it through one complete book a month, and here the leader of the United States of America is reading an average of over a book a week for the past three years! With all the concerns and tasks and travels that he must surely have to endure, he still finds time to read, and here I am a simple state employee bemoaning the "fact" that I just don't have the time to read. Shame on me. </div><div><br /></div><div>While his books may not be theological or Biblical in nature, it was not as if he was reading easy material. I have stumbled through a Halberstam book, and to see him reading one as part of his list, I realized that I do not have an excuse. The difficult must be read with the simple. The non-fiction with the fiction. The theological with the worldly.</div><div><br /></div><div>So my challenge to myself this year, and to anyone else is to read at least a book every other week. One book every fourteen days. Surely it is possible. And my goal is to read biographies was well as theology. Fiction (a small dose) with non-fiction. The difficult with the not-so-difficult. And a book review with each. It is not enough to merely skim through, but to grasp what the author is trying to convey and share with others.</div><div><br /></div><div>I told Laura I do not like new year resolutions, so this is not one. Instead I will call it a determination, a conviction if you will. Whatever it may be, it is a challenge to myself. Eleven days to finish <span class="Apple-style-span" style="font-style: italic;">When Grace Comes Home...</span></div><div><br /></div><div>Any suggestions for my reading list?</div><div><br /></div></div>Sladehttp://www.blogger.com/profile/11938449690304365794noreply@blogger.com5tag:blogger.com,1999:blog-1716815605967465685.post-79771749342692316842008-12-22T17:52:00.023-05:002009-03-31T11:59:40.972-04:00"Learning to Live Loved": A Review of The Shack<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKvd8PeuoTeiP8SsiSdWMK_b2CTx_LsXc6_LsjK1AfXkJKYZBQQ9LlgPRS8qGjgvymMq80kw8XNvkzQYdJpNTaXyPcfqDJp2B-lGynG8_gpe_2MYtIz5QjVEEmbM6wHsBeJ4LY1dUOOyQ/s1600-h/shackbook.jpg"><img id="BLOGGER_PHOTO_ID_5284933957109181042" style="FLOAT: left; MARGIN: 0pt 10px 10px 0pt; WIDTH: 126px; CURSOR: pointer; HEIGHT: 200px" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgKvd8PeuoTeiP8SsiSdWMK_b2CTx_LsXc6_LsjK1AfXkJKYZBQQ9LlgPRS8qGjgvymMq80kw8XNvkzQYdJpNTaXyPcfqDJp2B-lGynG8_gpe_2MYtIz5QjVEEmbM6wHsBeJ4LY1dUOOyQ/s200/shackbook.jpg" border="0" /></a><br />Last week I finished <em>The Shack</em>. I did this because it seemed like everyone, EVERYONE, had read and was talking about it. I know people who read it and loved it and people who threw it across the room. So, I took the plunge to see what I think personally so I can have my own fresh thoughts about it.<br /><br />I only read one helpful review of this book at Resurgence.com. You can find it <a href="http://theresurgence.com/the_shack_book_review">here</a>. I also listened to Al <span class="blsp-spelling-error" id="SPELLING_ERROR_0"><span class="blsp-spelling-error" id="SPELLING_ERROR_0">Mohler's</span></span> radio program back in April before I even really knew what <em>The Shack</em> was. From what I remember, <span class="blsp-spelling-error" id="SPELLING_ERROR_1"><span class="blsp-spelling-error" id="SPELLING_ERROR_1">Mohler</span></span> had some helpful things to say. You can find that audio <a href="http://www.albertmohler.com/radio_show.php?cdate=2008-04-11">here</a>. Overall, I "limited myself" (no pun intended--you'll see what I mean later) to as little commentary on the book as possible. I wanted to go in as unbiased as I could so that I could actually read the book fairly, willing to acknowledge its strengths and weaknesses. So, here's what I came up with:<br /><br /><strong>What is This Book For?</strong><br /><br /><span class="blsp-spelling-error" id="SPELLING_ERROR_2"><span class="blsp-spelling-error" id="SPELLING_ERROR_2">Ok</span></span>, is this book fact or fiction? The "Forward" and the "After Words" to the book set the reader up to view this as more than just fiction. Mack is portrayed as a actual friend of William Young who wrote <em>The Shack </em>as the product of their friendship. Though he acknowledges that Mack's memory of the events might be unclear and lead to some inaccuracies, they are real memories nonetheless. The reader is thus encouraged to not take Mack's recollections too seriously, but to "cut him a little slack" (13)--not something you say about a work that is fictitious. Yet, everyone, including those who endorsed the work on the back cover, seem to take this as fiction all the way. In fact, the number one response to all the controversy surrounding <em>The Shack</em> is, "Well, it's just fiction you know" (more on that later). Yet, in the forward and afterword, the author doesn't seem to explain it as fiction. Maybe it's just me.<br /><br />Also, people who like <em>The Shack</em>, when faced with critiques on the book, play one of two cards. First is the, "Well, it's just an allegory," card. Maybe it's just me, again, but my understanding of the definition of "allegory" is one that <span class="blsp-spelling-corrected" id="SPELLING_ERROR_3">involves</span> finding a deeper meaning than what is read on the surface. In other words, an allegory would cause Mack to represent something other than Mack (like, the human heart), or the wooden shack as something that stood for something more than just a wooden shack (like, my greatest fears that are unconquered), or Missy's blood-stained dress as something like the cross. With allegory nothing is taken at face value, but there is always a deeper, <em>alternate</em> meaning. So, though there were some occasional allegorical aspects to some of what Mack saw (like his encounter with Sophia), he had a straight-up, real vision of literal things that leave no room for alternate meanings. <em>Pilgrim's Progress</em>, allegory. The Shack, though having occasional allegorical pieces, for the most part it is a literal, real experience that can be taken at face value. I don't know.<br /><br />The second card is the one mentioned above: "Well, you know it's just fiction." (For the record, there is a difference between allegory and fiction.) I think this is the weaker of the two responses. All "fiction" means is that the events didn't happen and the characters are not real, but just because something is fiction doesn't mean the ideas that it communicates don't have an impact or are excused from being evaluated. To put it this way, I wonder how many people who have read <em>The Shack</em> would say the same thing about <em>The <span class="blsp-spelling-error" id="SPELLING_ERROR_3">DaVinci</span> Code,</em> a<em> </em>book that many skeptics have erroneously used as ammo against the Christian faith. My guess is few. The same could be said of movies. It takes no time to admit that the very heart of much American (anti-Christian) ideology is birthed and nurtured by fictitous stories created by liberal Hollywood. What Christian would finish watching <span class="blsp-spelling-error" id="SPELLING_ERROR_4">Brokeback</span> Mountain and excuse its message by saying, "Well, it was just fiction?" None. Interestingly, those who play the fiction card will immediately turn around and begin telling you what they <em>learned</em> from the book, saying things like, "It really makes you think about how we've put God in a box." Hmm. It takes only a few seconds of reflection to realize that world history itself has been largely shaped and molded by the ideas communicated in famous plays, books, and movies--fiction has the has the powerful ability to inspire, enamor, and educate. Though <em>The Shack</em> overall might be fiction, the ideas it communicates are not. There is clearly a non-fictional theological system that underlies all that God says to Mack. Yet, those who love the book will be tempted to read it uncritically, praising only the good while scowling at those who point out its legitimate weaknesses.<br /><br /><span style="FONT-STYLE: italic">An Answer to the Problem of Evil</span><br /><br />Well, ultimately, this book is designed to help people think about God's relationship to great human suffering. Regardless if one walks away saying, "Oh, it's just fiction," this work is an attempt to give an answer to the problem of evil--and it's shallow to think it doesn't have an influence over how people will be inclined to give that answer. That is the main point of the book, so that's what the reviews and critiques need to focus on the most. I will say upfront that if you get caught up in scowling that the Trinity is portrayed as a big black woman, a Jewish carpenter, and a translucent, phantom-like Asian woman, you will miss the point--though I do things can be said about that arrangement. Ultimately, it is not so much how God appears as much as what God says to Mack. Too many people will be prone to making premature judgements about peripheral matters (by the way, I am not saying issues of the Trinity are a peripheral matter) and will seriously limit their ability to help people think through it's central message. So, without further ado...<br /><br /><strong>What I Liked:</strong><br /><br />Some might shun me if I include what I liked about <em>The Shack</em>. But, I think there are some legitimate strengths about the book. Namely, the story is gripping. This is a book that you never look to see what page you are on or how far you have left to go. The opening chapters that introduce you to Mack's situation will keep you glued to the pages. Young is a good writer. Though he uses imagery that sometimes gets annoying (like, "delicious joy," 211), he's a good storyteller and knows how to build suspense. Also, I identified with Mack in his suffering. When he goes back to the shack for the first time since his daughter was killed there, he has a response that is moving. Mack is portrayed as a father who has a deep sense of guilt for not protecting his daughter, something that seems to be an easy and realistic mindset of one in his situation. Nevertheless, the book is a page-turner. Unfortunately, it seems to be so good that it has the ability to cause people to think lightly of the questionable message it sends about God's relationship to suffering. Nevertheless, I can see why this book is on the <em>New York Times Bestseller List</em>.<br /><br />There were other things that were good about <em>The Shack</em>. For instance, the book does well at affirming that one can trust a loving God during confusing times of intense hardship and pain. Also, Mack encounters "Sophia," a personification of God's wisdom where he learns not to sit in judgment of how God handles an evil world. Both of these biblical principles are constantly affirmed in <span style="FONT-STYLE: italic">The Shack</span> and are worth acknowledging as a legitimate strengths.<br /><br />Also, one can walk away from <em>The Shack</em> with the affirmation that God cares deeply about human suffering and will never turn his back on a hurting, hating, confused, doubting, and angry individual. That's a great thing and it's communicated clearly.<br /><br />There are more things that could be said, but overall I didn't find the book as appalling as some. It was a book with legitimate strengths and weaknesses. Though I wouldn't necessarily recommend a suffering Christian to read <em>The Shack</em> (see below), it was worth reading for the sake of knowing what all the hype is about.<br /><br /><span style="FONT-WEIGHT: bold">Major Concerns</span>:<br /><br /><span style="FONT-STYLE: italic">God's Relationship to Evil</span>:<br /><br />Though every book has strengths and weaknesses, there are sometimes certain weaknesses that are of such significance that they eclipse the legitimate <span class="blsp-spelling-error" id="SPELLING_ERROR_4">strengths</span> that might be present. Unfortunately, I think this is the case with <em>The Shack</em>. Let me explain.<br /><br />My biggest concern with the Shack is it's <span class="blsp-spelling-error" id="SPELLING_ERROR_5"><span class="blsp-spelling-error" id="SPELLING_ERROR_5">theodicy</span></span> (<span class="blsp-spelling-corrected" id="SPELLING_ERROR_6">explanation</span> of the problem of evil in relation to God).<br /><br />Here are some answers given by "Papa" about evil and suffering:<br /><br />Mack asks: "But I still don't understand why Missy had to die."<br /><br />Response: "She didn't have to Mackenzie. This was no plan of Papa's. Papa has never needed evil to accomplish his good purposes. It is you humans who have embraced evil and Papa has responded with goodness" (165)<br /><br />Also, Papa says,<br /><br />"Mack, just because I work incredible good <span class="blsp-spelling-corrected" id="SPELLING_ERROR_7">out</span> of unspeakable tragedies doesn't mean I orchestrate the tragedies. Don't ever assume that my using something means I caused it or that I need it to accomplish my purposes. That will only lead you to false notions of me" (185).<br /><br />Now, if I am reading Scripture rightly, Job would disagree. All 10 of Job's children were killed and his response was, "The Lord gave and <span style="FONT-STYLE: italic">the Lord has taken away</span>. Blessed be the name of the Lord" (Job 1:21). The author says that Job did not sin by acknowledging this. Also, after Job is covered in boils from head to toe he says, "Shall we indeed accept good <span style="FONT-STYLE: italic">from God</span> and not accept adversity?" (2:10). The narrator of the account furthermore reveals that, though Satan was the immediate agent responsible for Job's affliction, God takes credit (2:3). The end of the narrative refers to "all the adversities that <span style="FONT-STYLE: italic">the Lord</span> had brought upon [Job]" (42:11). Though God is not evil and does not rejoice when His creatures experience major suffering, He does orchestrate evil and suffering to accomplish His purposes. Contrary to <span style="FONT-STYLE: italic">The Shack</span>, the true God is not a cosmic custodian, merely cleaning up evil as it occurs. God did not just "work good" out of the Genesis flood, He caused it to happen. In other places, He is explicitly said to will suffering (1 Pet. 3:17) and grant it (Phil. 1:29). Most of all, God is said to have ordained the most heinous sin the world has ever seen: the murder of His own Son (Acts 2:23; 4:27-28). Yet, God does not do this out of tyrannical cruelty. He does it in wisdom and love, orchestrating all events for the glory of Christ. Unlike "Papa," the God of Scripture would not lift up His (or her) hands in complete denial.<br /><br />Joseph would agree (Gen. 50:20)<br /><br />See some good quotes on suffering and the sovereignty of God <a href="http://inchoatethoughtsoftruth.blogspot.com/2008/12/quotes-of-day.html">here</a>.<br /><br /><span style="FONT-STYLE: italic">A Low Perspective on the Perspicuity (Clarity) of Scripture</span>:<br /><br />The second biggest problem I have with <span style="FONT-STYLE: italic">The Shack</span> is that it would just take what I said and affirm that I am "putting God in a box," forcing Him into my preconceived, thus unreliable, seminary influenced notions. Let me explain.<br /><br />Mack is portrayed as a seminary alum (9). So, according to Young, he has a decent knowledge of the Bible and theology. So, was his seminary education helpful to Mack during all this? Not so much.<br /><br />When Mack shockingly meets Papa as an African-American woman, he is taken aback. When he observes her with headphones listening to secular "funk" and sees her dancing and clapping, he is all the more confused. The narrator remarks, "Mack struggled to keep up with her, to make sense of what was happening. None of his old seminary training was helpful in the least" (91). Statements like this are made throughout the book.<br /><br />This casts a shadow on the ability of Scripture to communicate clearly about who God is. The reason I know is because the typical "lesson" that people learn from <em>The Shack</em> is how they have unknowingly put God in a box--the unavoidable implication is that they have done so by letting Scripture determine their view of God. Worrying that Scripture may be a hindrance to your relationship with God will have unfortunate affects to your spiritual walk. I want to be open to what Young is trying to convey. Yes, God can do anything and can't be contained "in a box." Yes, when we see Him face to face we will be in awe in so many unimaginable ways--even realizing we were wrong about some stuff. There is no doubt that many use theological systems to do harm and disfigure the true nature of God. Yet, Jesus' (the biblical Jesus) view is nothing short of full blown confidence in the sufficiency and authority of Scripture. The Jesus of Scripture would encourage us to use the Bible to discern who God is. My fear is that many who read "Papa's" comments will take them as formative to their own spiritual walk, seeing any appeal to Scripture as something that confines and limits God's ability to be God.<br /><br /><span style="FONT-WEIGHT: bold">Minor Concerns:</span><br /><br />Here is a list of other things that I consider minor concerns. By "minor concern" I simply mean that these things do not make up the main point of the book. I still take them seriously, but they are not something to expound on at this time.<br /><br />Borderline universalism and/or pluralism - 162, 182<br />View of sin and judgment (God does not punish sin, he only lets sin punish us) - 119-20<br />Missy's killer is a "child of God" - 224<br />Hypothetical atonement - 191-92, 225<br /><br />The explanation for why God is depicted as the father in Scripture - 94<br />God the Father suffered at the cross? - 95<br /><br />"Limiting" language - 106, 224<br /><span class="blsp-spelling-error" id="SPELLING_ERROR_8"><span class="blsp-spelling-error" id="SPELLING_ERROR_6">Trinitarian</span></span> hierarchy - 121-123<br />A giggly, rock-skipping, boyish Jesus (168-69) who you can playfully "push aside" (175) and "scowl" at (204).<br />Mack begins to love Jesus more for his playfulness and light sense of humor rather than His lordship - 176<br /><br />"Especially fond of you" language - 91, 118-119<br />Satan? The Shack attributes all evil in the world to the independence of mankind - 190, 165<br /><br />In the end, an interesting statement comes on page 98:<br /><br />"The problem is that many folks try to grasp some sense of who I am by taking the best version of themselves, projecting that to the nth degree, factoring in all the goodness they can perceive, which often isn't much, and then call <span style="FONT-STYLE: italic">that</span> God."<br /><br /><span class="blsp-spelling-error" id="SPELLING_ERROR_9"><span class="blsp-spelling-error" id="SPELLING_ERROR_7">Hmmm</span></span>, I agree, a little too much. Again, I can see what is being said, but I can't help but think that this is the most ironic statement in the entire book.<br /><br /><div style="FONT-WEIGHT: bold">Final Thoughts:</div><br />In the end, I don't think I would reach for <em>The Shack</em> to give someone as I look for literature to help them understand God's relation to suffering and evil. No matter how passionate you are about the love of God, it is better for your spiritual growth to believe in a sovereign God who lovingly ordains spectacular evil for the glory of Christ. God's sovereignty does not contradict God's love, it magnifies it.<br /><br />For a more biblical view of God's relation to evil and suffering, there is no better book in my opinion than Jerry Bridges <em>Trusting God</em>. Next to that would be John Piper's <em>Spectacular Sins</em>. For a robust articulation of the glory of the person and being of God, see Piper's <em>The Pleasures of God</em>, or J.I. Packer's <span style="FONT-STYLE: italic">Knowing God</span>.<br /><br />So, there you have it. The next <em>Pilgrim's Progress</em>? I think that is a bit of an overstatement by Eugene Peterson (see front cover of the book). My challenge to all who have read and love <span style="FONT-STYLE: italic">The Shack</span> is to read <span style="FONT-STYLE: italic">Pilgrim's Progress</span> next to see allegory at it's best and most biblical.<br /><br />Thoughts? Comments? Questions? Let me know.Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com4tag:blogger.com,1999:blog-1716815605967465685.post-20287605905536623252008-11-22T17:30:00.003-05:002008-11-22T22:31:30.607-05:00Don't Worry... Beep, beep, beep...<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtG4OtpAVVIAiwwwnsEAmPftikxOVLuY9igC2X0H9EszMz3jvxwvAY8Q0GWHvTX5_sEn_ljHW9TVfg9FQaIaEYR_rYHuS5F0JJ_s9-7I3uxMn9jtvjVLLme00Ck7aTq4jaegTbG4Pj9Ck/s1600-h/EKG.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer; width: 320px; height: 238px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtG4OtpAVVIAiwwwnsEAmPftikxOVLuY9igC2X0H9EszMz3jvxwvAY8Q0GWHvTX5_sEn_ljHW9TVfg9FQaIaEYR_rYHuS5F0JJ_s9-7I3uxMn9jtvjVLLme00Ck7aTq4jaegTbG4Pj9Ck/s320/EKG.jpg" alt="" id="BLOGGER_PHOTO_ID_5271613716662713714" border="0" /></a><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br /><br />The BB still has a pulse...<br /><br />But, did I hear someone say <a href="http://www.shelfari.com/o1518016407">Shelfari</a>?<br /><br />EronEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com1tag:blogger.com,1999:blog-1716815605967465685.post-30526599065246082232008-10-09T08:20:00.016-04:002008-10-09T09:48:29.432-04:00In Defense of Food by Michael Pollan<div align="left"><strong><em>This post as been on hold for quite awhile...but I finally finished it up!! See below for more information. :)</em></strong></div><p align="left"><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi14LQF6MMCHY2F7pqpeeh6-F5RSNyp7juHTkmbTs5UxaHes1Pek0qBB9S_s5JXg4MkguXoUskNGcfNP4hiLxZLd0FhKNAj7ynHSUK65PxLwbQDzKqgScoHUpi_HycYU2SHrbjzh0xqt3E/s1600-h/2175986497_d12e4b4bca.jpg"><img id="BLOGGER_PHOTO_ID_5255144469285857058" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi14LQF6MMCHY2F7pqpeeh6-F5RSNyp7juHTkmbTs5UxaHes1Pek0qBB9S_s5JXg4MkguXoUskNGcfNP4hiLxZLd0FhKNAj7ynHSUK65PxLwbQDzKqgScoHUpi_HycYU2SHrbjzh0xqt3E/s320/2175986497_d12e4b4bca.jpg" border="0" /></a>Well I have finally finished this book and I can honestly say it was a great read! At first the book is pretty heavy with a lot of scientific and case study talk, but if you can manage to get through all of that to the point that Pollan is making you will learn a lot. On a personal note, this book has changed my view on a lot of things. This may be a lengthy review of the book as I hope to talk about some of the subject matter in depth and more than just typing up a quote or two. I hope that this review will be helpful and will encourage you to think hard about what you eat and maybe pick up a book on the subject and do some learning too!<br /><br />To start, the title of this book really sets up what you will find on the 200 or so page<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjsJ22K1TjiE5ReZtWFQU8soltYnMKerKlXrMqomjrO5jHJLCU_QuIcaCD2szYi9DpdzxUNL5cq_LIaEGZ2NlPOitG6lzdQ915UKUoWJRWGf0VI_7H5ertFNdrwKEGsBaYNZNBSEqYn90o/s1600-h/41bgerQVwSL.jpg"></a>s contained within. <em><strong>In Defense of Food: An Eater's Manifesto</strong></em> (more on the other subtitle later- <em>Eat Food, Not Too Much, Mostly Plants</em>). The majority of this book is spent defending food, as the title claims. At it's core it is a "A public declaration of principles, policies, or intentions" (definition of the word "manifesto" from dictionary.com) from the eater to the eater. Now one would think that defending food and spending pages upon pages even defining the word "food" seems kind of silly, but Pollan pretty clearly makes the point that food is in fact in great need of such defense. To explain it in his own words: </p><p align="left"><span style="color:#cc0000;">"...'eat food,' which is not quite as simple as it sounds. For while it used to be that food was all you could eat, today there are thousands of other edible foodlike substances in the supermarket. These novel products of food science often come in packages elaborately festooned with health claims..." (pg. 2)</span><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhA-batTu4lEM4RKDgtiRV50XPvhHTEf-pPf4kfH5AkJreZxOHKTzlas2S6Jb8vPda3AAB2awaxqVxcP3rpLAiI3TPbMEAOdXrqW9pikrE2pJC3cMnhyphenhyphenmWgjmZNOsG4sy-IyefAYBAKug/s1600-h/41bgerQVwSL.jpg"><img id="BLOGGER_PHOTO_ID_5255144245707896578" style="FLOAT: right; MARGIN: 0px 0px 10px 10px; CURSOR: hand" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjhA-batTu4lEM4RKDgtiRV50XPvhHTEf-pPf4kfH5AkJreZxOHKTzlas2S6Jb8vPda3AAB2awaxqVxcP3rpLAiI3TPbMEAOdXrqW9pikrE2pJC3cMnhyphenhyphenmWgjmZNOsG4sy-IyefAYBAKug/s320/41bgerQVwSL.jpg" border="0" /></a> </p><p align="left">Pollan sets up in the very first pages of the book his reasoning for why such a defense of food is needed. The book is divided up into three main sections each with numerous subsections or chapters within it.<br /><br /><strong>I. The Age of Nutritionism</strong><strong><br /></strong><strong>II. The Western Diet and the Diseases of Civilization</strong><br /><strong>III. Getting Over Nutritionism</strong><br /></p><div align="left"><br /><strong><u>The Age of Nutritionism</u></strong><br />The first section unfolds the idea that in the last few decades we have seen an emphasis on the nutrient parts of food over the actual value of the food itself. Vitamins, fiber, saturated fats, etc. The food is no more or no greater than the sum of its nutrient parts. Like I said you have to "weed through" a lot of scientific talk, even some history talk too, to get to the point.<br /><br /><span style="color:#cc0000;">"In the case of nutritionism, the widely shared but unexamined assumption is that the key to understanding food is indeed in the nutrient. Put another way: Foods are essentially the sum of their nutrient parts. From this basic premise flow several others." (pg. 18)</span></div><p align="left"><span style="color:#cc0000;">"Indeed, nutrionism supplies the ultimate justification for processing food by implying that with a judicious application of food science, fake foods can be made even more nutritious than the real thing." (pg. 32)</span></p><p align="left">In this section he continues to explain how certain laws passed by the FDA have now, as he puts it, thrown the regulatory door wide open to all sorts of processed and fake foods. He gives examples of margarine, low-fat this and fat-free that, bacon bits, etc. The sky is now the limit to what food scientists can come up with. The ultimate problem being what you have to put in that sour cream to make it low-fat. Take the fat out, put the hydrogenated oils and guar gum in! </p><p align="left">This first section also defends real food by talking about the marketing behind the aisles and aisles of processed foods that you will find in a typical grocery store. </p><p align="left"><span style="color:#cc0000;">"Yet as a general rule it's a whole lot easier to slap a health claim on a box of sugary cereal than on a raw potato or a carrot, with the perverse result that the most healthful foods in the supermarket sit their quietly in the produce section, silent as stroke victims, while a few aisles over in Cereal the Cocoa Puffs and Lucky Charms are screaming their newfound "whole-grain goodness" to the rafters." (pg. 39)</span></p><div align="left"><span style="color:#cc0000;">"As I write, the FDA has just signed off on a new health claim for Frito-Lay chips on the grounds that eating chips fried in polyunsaturated fats can help you reduce your consumption of saturated fats...So can a notorious junk food pass through the needle eye of nutrionist logic and come out the other side looking like a health food." (pg. 52)</span></div><p align="left">Now as a lover of all things carbohydrate and low-fat and fat-free some of these sections were hard for me to swallow. But the truth hurts sometimes, right? Tracing our current obesity epedimic back Pollan points out that as certain fats (as food is simply reduced to its nutrient parts) were deemed as evil, new guidelines were put in place.<br /><span style="color:#cc0000;"></span></p><p align="left"><span style="color:#cc0000;">"...giving us low-fat pork, low-fat Snackwell's, and all the low-fat pasta and high-fructose (yet low fat!) corn syrup we could consume. Which turned out to be quite a lot. Oddly, Americans got really fat on their new low-fat diet--indeed, many date the current epidemic of obesity and diabetes to the late 1970s, when Americans began bingeing on carbohydrates, ostensibly as a way to avoid the evils of fat." (pg. 50)</span></p><p align="left"><br /><strong><u>The Western Diet and the Diseases of Civilization</u></strong> </p><p align="left">This section closely examines the western diet. The quote mentioned above is really what he delves into in this section. That the abundant amount of refined carbohydrates in the western diet is by no mistake at its peak the same time that heart disease and other problems linked to obesity are rising. All it takes is a day of people watching at the mall and hearing the statistic that <u>1 in 3 Americans is obese</u> to realize something must be wrong with our diet!<br /></p><span style="color:#cc0000;"></span><p align="left"><span style="color:#cc0000;">"The price of food has fallen, portion sizes have ballooned, and, predictably, we're eating a whole lot more, at least 300 more calories a day than we consumed in 1985. What kind of calories? Nearly a quarter of these additional calories come from added sugars (and most of that in the form of high-fructose corn syrup); roughly another quarter from added fat...46 percent of them from grains (mostly refined); and the few calories left (8 percent) from fruits and vegetables." (pg. 122)</span> </p><p align="left"><strong><u></u></strong> </p><p align="left"><strong><u>Getting Over Nutritionism</u></strong></p><p align="left">The very first point that Pollan makes in this final section is that we need an escape from the Western diet. This won't be any easy escape, but it's well worth the effort and change that is required. </p><p align="left"><span style="color:#cc0000;">"In order to eat well we need to invest more time, effort, and resources in providing for our sustenance...A hallmark of the Western diet is food that is fast, cheap, and easy. Americans spend less than 10 percent of their income on food; they also spend less than a half hour a day preparing meals and little more than an hour enjoying them." (pg. 145)</span></p><p align="left"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiwDckX_FcBEAG35cAMdJ48K5Vfvd3EIhU11G8H8KYpn9-tI-xBJwejeyzdUSh2tNFitIXvOFU1FyodLNKRoJbBj_wq9TrYfL1uQeUynsBsQmRib5LRQvftIvfHMsTxa4llcHTRNEGcydg/s1600-h/177991103_1f8dd4626d.jpg"><img id="BLOGGER_PHOTO_ID_5255147680026649666" style="FLOAT: right; MARGIN: 0px 0px 10px 10px; CURSOR: hand" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiwDckX_FcBEAG35cAMdJ48K5Vfvd3EIhU11G8H8KYpn9-tI-xBJwejeyzdUSh2tNFitIXvOFU1FyodLNKRoJbBj_wq9TrYfL1uQeUynsBsQmRib5LRQvftIvfHMsTxa4llcHTRNEGcydg/s320/177991103_1f8dd4626d.jpg" border="0" /></a> </p><div align="left">It is in this final section that Pollan explains in more detail the subtitle of the book (<em>Eat Food, Not Too Much, Mostly Plants</em>). This is his prescription for how to fix the problem that he spends the first two-thirds of the book addressing. And under each of these subsections he gives "commandments" on how to do what he is calling you to do.</div><p align="left"><br /><u>Eat Food</u> </p><ul><li><div align="left"><span style="color:#cc0000;">Don't eat anything your great-grandmother wouldn't recognize as food</span></div></li><li><div align="left"><span style="color:#cc0000;">Avoid food products containg ingredients that are unfamiliar, unpronounceable, more than five in number, or that include high-fructose corn syrup</span></div></li><li><div align="left"><span style="color:#cc0000;">Avoid food products that make health claims</span></div></li><li><div align="left"><span style="color:#cc0000;">Shop the peripheries of the supermarket and stay out of the middle</span></div></li><li><div align="left"><span style="color:#cc0000;">Get out of the supermarket whenever possible </span><span style="color:#000000;">(i.e. go to local farmers' markets)</span></div></li></ul><p align="left"><u></u></p><p align="left"><u>Mostly Plants: What to Eat</u></p><ul><li><div align="left"><span style="color:#cc0000;">Eat mostly plants, especially leaves</span></div></li><li><div align="left"><span style="color:#cc0000;">Regard non-traditional foods with skepticism</span></div></li></ul><p align="left">(there are many more points under this subsection that would require some explaining, but essentially it can be summed up in this quote)</p><div align="left"><span style="color:#cc0000;">"There are literally scores of studies demonstrating that a diet rich in vegetables and fruits reduces the risk of dying from all the Western diseases. In countries where people eat a pound or more of fruits and vegetables a day, the rate of cancer is half what is in the United States." (pg. 164)</span></div><span style="color:#cc0000;"></span><div align="left"><br /><u><span style="color:#000000;"></span></u><br /><u><span style="color:#000000;">Not Too Much: How to Eat</span></u> </div><ul><li><div align="left"><span style="color:#cc0000;">Pay more, eat less</span></div></li><li><div align="left"><span style="color:#cc0000;">Eat meals</span></div></li><li><div align="left"><span style="color:#cc0000;">Do all your eating at a table</span></div></li><li><div align="left"><span style="color:#cc0000;">Try not to eat alone</span></div></li><li><div align="left"><span style="color:#cc0000;">Consult your gut</span></div></li><li><div align="left"><span style="color:#cc0000;">Eat slowly </span><span style="color:#000000;">(this point and the one above it go hand in hand...eat slow and when you feel full--stop!)</span></div></li><li><div align="left"><span style="color:#cc0000;">Cook, and if you can, plant a garden</span></div></li></ul><p align="left"><span style="color:#cc0000;">"For the majority of Americans, spending more for better food is less a matter of ability than priority. We spend a smaller percentage of our income on food than any other industrialized society; surely if we decided that the quality of our food mattered, we could afford to spend a few more dollars on it a week--and eat a little less of it. Is it just a coincidence that as the portion of our income spent on food has declined, spending on health care has soared?" (pg. 187)</span></p><p align="left"><span style="color:#000000;">So, that is essentially the main points of <em>In Defense of Food</em>. This book has really changed my thinking on a lot of things and has changed the food that I buy for our house. There is something to be said about stopping and thinking about what you are putting into your body. And then when you do buy the good stuff to put into it, stopping and enjoying the flavor and savoring each bite. Try it...it will really change the way you view food!</span> </p>Unknownnoreply@blogger.com4tag:blogger.com,1999:blog-1716815605967465685.post-32252054661221153262008-07-29T18:17:00.013-04:002008-08-06T14:12:08.903-04:00Surprised By Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhB58jCyHLTvvIs-8GOwyH8GkDPaoEvO1wasLOEusXGBBOk1ksDsH7f0g2HqQfWFTgL-Oocf0PZcQk-c2LzQNaTfgRYAXcnqeG_sTOFKOJery4hPwjN3Kro9aaPqooTOxg-_laLvAWZZ5g/s1600-h/Surprised-by_Hope.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhB58jCyHLTvvIs-8GOwyH8GkDPaoEvO1wasLOEusXGBBOk1ksDsH7f0g2HqQfWFTgL-Oocf0PZcQk-c2LzQNaTfgRYAXcnqeG_sTOFKOJery4hPwjN3Kro9aaPqooTOxg-_laLvAWZZ5g/s200/Surprised-by_Hope.jpg" alt="" id="BLOGGER_PHOTO_ID_5228564453033541026" border="0" /></a>Well, a while back I finished N.T. Wright's book on eschatology. You can find a much better review of this book by Tom Schreiner <a href="http://9marks.org/CC/article/0,,PTID314526%7CCHID598014%7CCIID2427332,00.html">here</a>. But, I will give my thoughts briefly.<br /><br />N.T. Wright is a brilliant New Testament scholar. The material I have read by him has always presented me with hefty ideas that I enjoy wrestling with. As a historian who has mastered the ancient cultures in which early Christianity was birthed, the product of his studies of the New Testament often reveal the many ways that Western Christians have misread Scripture. Therefore, in many ways Wright is very helpful. He helps me think outside of my 21st century Americanized box. And when it came to reading this book, it was no different.<br /><br />Here's why:<br /><br />The thrust of Wright's book is that many contemporary Christians think wrongly about their future heavenly hope. Namely, it is commonplace for believers to promote the idea that our final heavenly destination is an otherworldly, immaterial state that exists away from "this evil earth." Much Christian preaching, songwriting, and literature tends to leave one with the impression that the great hope that Christians await is to be done with this earth and dwell somewhere in the sky in a bodiless, phantom-like existence. Wright argues convincingly that our great hope is finalized not by us leaving the earth and going to heaven, but by heaven coming to us in a renewed heavens and earth. Yes, in the intermediate state we do go to be with the Lord, but this is only a temporary provision until the full consummation occurs. The final hope of believers is resurrection, with Jesus as our great Pioneer who is "the firstborn from among the dead" (Col. 1:18). We will receive new physical bodies that will dwell for eternity on a renewed physical earth. Easter, not Christmas, is clearly the holiday that Christians should put the most effort into.<br /><br />Wright argues that the theme that colors the entire Bible is creation/recreation. Thus, Jesus' life, death, and resurrection is primarily the inauguration of the new creation. So, we are to make much of Jesus' resurrection (Easter) because of the everyday implications it has for having a renewed life. Wright emphasizes that when Scripture says that when a man is in Christ he is "a new creation" (or, according to Wright's translation, "If a man is in Christ, behold, new creation," p.228), it means that he is and should live as a small glimpse of what is to come in the final resurrection. On the first Easter, Jesus was the first glimpse of the new creation. This is why Jesus' resurrection is the anchor for our hope of salvation--if Jesus has been raised, we can be confident that we will be raised too.<br /><br />In addition, Wright takes issue with a lot of contemporary theology that denigrates the<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIIRg3DhPlNDh_poWs4fQwVZhJlxQZA28bsNFqGE_pQxIvmDhBtUqpv8f5OTBJSLgSakiYBkHzzF8zVOymy-kTsjq1b06Q7CTfHgrr8jFzRpbdZYcvwnOAhUsQ62GARbjCraJySoYrywU/s1600-h/rapture.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIIRg3DhPlNDh_poWs4fQwVZhJlxQZA28bsNFqGE_pQxIvmDhBtUqpv8f5OTBJSLgSakiYBkHzzF8zVOymy-kTsjq1b06Q7CTfHgrr8jFzRpbdZYcvwnOAhUsQ62GARbjCraJySoYrywU/s200/rapture.jpg" alt="" id="BLOGGER_PHOTO_ID_5231451275123367346" border="0" /></a> implications to a thorough resurrection/new creation eschatology. He challenges fundamentalists who simplistically view evangelism as a decision-centered effort that reduces the gospel merely to a "go to heaven when you die" message. Wright argues that the gospel is much more global than we often make it out to be, requiring Christians to take involvement in social reform more seriously. (Schreiner (see link above) has some good thoughts about this idea in his review.) Also, he strongly expresses his irritation with rapture theology, mostly arguing that it demeans a Christian's concern for this world. Ultimately, he traces most rapture theology to a cousin of Gnosticism (ultimately a product of Platonic dualism) that promotes a disdain for the physical world. I'll let you read his full arguments that are found throughout his work, but that's the gist of it.<br /><br />Concerns:<br /><br />Well, writing a section on my concerns in this book is actually a joy, especially with N.T. Wright. I do disagree with Wright on some issues, and some of his ideas are just straight-up far fetched. But, reading people who are not like minded has a refining effect. Plus, he is usually honest as he writes, and gives the reader a heads up that he is giving a rare, controversial, or altogether new perspective or interpretation on a topic. He is well reasoned and I enjoy wrestling with his ideas; some have helped me to think outside of my box, others have just annoyed me. Either way, there are some things here that you should be on guard for. (I refer you Schreiner's review for a better treatment of these issues.) First, in writing a book on hope, heaven, gospel, and salvation, Wright hardly mentions sin. He does mention it, but he leaves it out of the discussion for the most part. His negligence makes you wonder what role individual salvation from personal sin plays in the gospel. He makes you think that it's too simplistic to go around telling people that they need to be saved from sin. So, head's up. Second, his view of hell is altogether...well, he even admits that he is crafting his own view of hell. Namely, humans were created to fulfill their humanness by imaging God for His glory. Sin, or not imaging God properly, is above all dehumanizing. Thus, the ultimate destination for those who die in unbelief is to experience the full extent of dehumanization. Wright does this by trying to wed annihilationism and universalism--it's bizarre, which he admits, but you'll have to read it to see how it unfolds. Finally, he advocates praying to saints, though not in a mediatorial way. Yeah, he can keep that one. There are other minor things that strike me as "eh?", but those are the main ones.<br /><br />Quotes:<br /><br />"[The resurrection] is not an absurd event within the old world, but the symbol and starting point of the new world. The claim advanced in Christianity is of that magnitude: Jesus of Nazareth ushers in not simply a new religious possibility, not simply a new ethic or a new way of salvation, but a new creation" (67).<br /><br />"Take away the stories of Jesus' birth, and you lose only two chapters of Matthew and two of Luke. Take away the resurrection, and you lose the entire New Testament and most of the second-century fathers as well" (43).<br /><br />"[With] Easter, God's new creation is launched upon a surprised world, pointing ahead to the renewal, the redemption, the rebirth of the entire creation. Hands up, those who have heard the message that every act of love, every deed done in Christ and by the Spirit, every work of true creativity--doing justice, make peace, healing families, resisting temptation, seeking and winning true freedom--is an earthly event in a long history of things that <span style="font-style: italic;">implement</span> Jesus' own resurrection and <span style="font-style: italic;">anticipate </span>the final new creation and act as a signpost of home, pointing back to the first and on to the second. . . . I thought so. Thank you" (294-95).<br /><br />Because of Wright's book, I have gained a higher view of baptism, the new creation, the celebration of Easter, a reason to kill sin in my life, and ultimately, my own resurrection in light of Jesus' resurrection. Though discernment is required at times, I benefited from this book. Check it out.<br /><br />Peace.<br />Thoughts? Questions?Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com3tag:blogger.com,1999:blog-1716815605967465685.post-19034533894466937162008-06-26T13:50:00.008-04:002008-06-26T14:26:04.866-04:00Dear Timothy: Letters on Pastoral Ministry<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRtu9E03iet0F3edv6ryHJvKtQxzsRP6bZ-oz59XOngT0kHgr4Q0S-B1OVme5vaIRfS0EwbPGY6r_CCMyBsmkeWny8ZSggIOJOA4I9JrSaK6aIHnlWB4UP5F94nKt3CDsIxcHvbJrx_aJs/s1600-h/blog.jpg"><img id="BLOGGER_PHOTO_ID_5216249387820556322" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; CURSOR: hand" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRtu9E03iet0F3edv6ryHJvKtQxzsRP6bZ-oz59XOngT0kHgr4Q0S-B1OVme5vaIRfS0EwbPGY6r_CCMyBsmkeWny8ZSggIOJOA4I9JrSaK6aIHnlWB4UP5F94nKt3CDsIxcHvbJrx_aJs/s200/blog.jpg" border="0" /></a><br /><div>"<a href="http://www.founderspress.com/shop/store.php?crn=205&rn=383&action=show_detail">Dear Timothy</a>" (Founders Press, 384 pp) is a collection of letters written by experienced pastors to a young man named Timothy, a 26 year old man who has been pastoring for 6 months, married for 4 years with a 2 year old son and another on the way. There are a total of 20 chapters reflecting the collective wisdom of 480 years of pastoral experience. Here are the contents:</div><div> </div><div> </div><div></div><div>1. Establish Priorities - Tom Ascol </div><div>2. Watch Your Life - Conrad Mbewe </div><div>3. Love Your Family - Tedd Tripp $$</div><div>4. Love Your Flock - Ted Christman </div><div>5. Memorize Scripture - Andy Davis $</div><div>6. Pray Always - Martin Holdt </div><div>7. Cultivate Humility - C. J. Mahaney $</div><div>8. Be Courageous - Bill Ascol </div><div>9. Do the Work of an Evangelist - Mark Dever $</div><div>10. Do Personal Work - Fred Malone </div><div>11.Watch Your Doctrine - Raymond Perrons </div><div>12. Keep Studying - Ligon Duncan $$</div><div>13. Learn from the Puritans I - Joel Beeke $ </div><div>14. Learn from the Puritans II - Joel Beeke </div><div>15. Preach the Word - Roger Ellsworth </div><div>16.Worship in Spirit and Truth - Terry Johnson </div><div>17. Train Other Men - Steve Martin </div><div>18. Care for the Nations - Phil Newton </div><div>19. Don't Neglect Revival - Ray Ortlund, Jr. </div><div>20. Find a Place to Settle - Geoff Thomas</div><div>Recommended Reading </div><div> </div><div> </div><div></div><div>---I highly recommend this book to pastors and especially future or young pastors. It will encourage, challenge, teach, overwhelm, and whet your appetite for pastoral ministry. These men have a high and well-rounded view of the pastorate. I have put a $ by the chapters that were particularly good. This volume is filled with Puritan gems (too many to include). I was also struck by how many of the chapters mentioned D. Martyn Lloyd-Jones. I need to become more familiar with this man! After each chapter, the older pastor recommends a few important books to Timothy pertaining to the topic his letter addressed, which most who read this blog will appreciate;)</div>Unknownnoreply@blogger.com3tag:blogger.com,1999:blog-1716815605967465685.post-45092882012550084532008-05-20T00:21:00.002-04:002008-05-20T00:55:07.974-04:00Young, Restless, Reformed: A Journalist's Journey with the New Calvinists<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh10TeqObUtF7-r3OxIrfHZP1JZ8gSICh644UmuRDXb64Ia43lMRQiwiH0k9DKSJczlRUPPs8RjPTcaMCyOIo-6sWbzBKG2pLz8FkYB_L18vMA79WttaXMpleF7bMmpJpiLIP6-ZjnaX6M/s1600-h/youngrestless.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh10TeqObUtF7-r3OxIrfHZP1JZ8gSICh644UmuRDXb64Ia43lMRQiwiH0k9DKSJczlRUPPs8RjPTcaMCyOIo-6sWbzBKG2pLz8FkYB_L18vMA79WttaXMpleF7bMmpJpiLIP6-ZjnaX6M/s320/youngrestless.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5202310798417432050" /></a>Chance? Coincidence? Providence. I just happened to pull up this blog tonight, ready to compose a review of the most recent book that I have read, and behold, Eron reviewed a book that deals with somewhat the same topic. While my review may not satisfy your tastes as much as Plev's, I hope I can do the blog justice. <div><br /></div><div>Since I first saw this book in the "Coming Soon" section of <a href="http://www.monergismbooks.com">Monergismbooks</a>, I pretty much knew that I wanted to read it. Mainly out of curiosity, I wanted to see what the author had to say about young people "discovering" reformed theology. Since coming to the doctrines of grace, even though I know there are many Christians who believe the same way, it seems as if there are just a small number of people who hold to the same view of scripture.</div><div><br /></div><div>Collin Hansen, the author of the book, does a great job in traveling across the nation, visiting with young people and seasoned people alike at conferences, in their offices, at Starbucks, etc. Essentially, his purpose is to try and find out why there is such a resurgence among young people yearning for doctrine in the place of easy-believism. </div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">The Places We Will Go</span></div><div>Hansen hits all of the major hotbeds for reformed theology, both in the present age and in times past. He visits with young people attending a Passion conference in Atlanta. He makes the journey to Louivsille, twice, to attend T4G and NA. He is invited to Piper's personal home for supper. He travels back to Yale to see where Edwards taught and where reformed theology is still preached. He hits up Driscoll in Seattle and Sovereign Grace in Maryland. There aren't many more places that he could go in order to flesh out the reason that youngsters are yearning for some meat. </div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">The Peope You Will Meet</span></div><div>As the author travels to each destination, he is constantly in conversation (I feel all emergent writing that! =D) with those who have come to the doctrines of grace, and even some who do not agree with them. At each place the author reveals some reason why young people are wanting scriptural teaching. Some he talks to come from a church background, but yet were never taught Scripture. Others come from a drug/criminal background and truly understand what it means to be saved by a sovereign God. And he visits those who were taught liberal doctrine in seminary, but the Lord lead them into a biblical view of Himself.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">Why The Resurgence?</span></div><div>Overall, it seems to me that young people are tired of being spoon-fed Christianity. They are tired of having the Gospel presented as a set of rules. The theatrics of "religion" are not as relevant as some leaders would like to believe. A desire to know the transcendent God is bringing people, young and old alike, to a high and right view of God and a low view of man which is really at the root of reformed doctrine.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">Who You Won't Meet...Directly</span></div><div>There were only a couple of complaints about this book that I could find. One being Hansen is not able to talk to more conservative leaders of the resurgence. There is no direct interview with MacArthur or Sproul or Dever. I would have liked to see him delve deeper into those who are influenced by their teaching, which leads to my next "complaint": Where are the interviews with those who are drawn to traditional worship?</div><div><br /></div><div>I know this is knit-picking, but I firmly believe that there are those young people who are drawn to traditional, conservative worship, I being one of them. I love old hymns. I love the deepness and richness of the doctrine found within them. I love their view of God and man. I prefer traditional, and I think that there are a number of people who feel the same way. I felt like the book is missing something because of this. The author leaves you with the impression that a transcendent God can only be found in praise music, which is not the case.</div><div><br /></div><div><span class="Apple-style-span" style="font-weight: bold;">My Thoughts</span></div><div>Would I recommend this book to others? Yes. I think it provides important insight into why young people are drawn to "old doctrine" and true study of scripture. Would I like to see more in terms of what I mentioned above? Of course. We all have our preferences. I am just "old fashioned."</div><div><br /></div><div><br /></div>Sladehttp://www.blogger.com/profile/11938449690304365794noreply@blogger.com19tag:blogger.com,1999:blog-1716815605967465685.post-70349844216258201252008-05-14T19:56:00.007-04:002008-05-14T21:18:29.755-04:00Why We're Not Emergent: (By Two Guys Who Should Be)<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjS0wUcv8DLIhrEI3SZWLPHmZvTHYL4RF_qhxqgcwWBSd1EHwpuRwMg_armAXiBwFHSG1jWYC886goQ5_7wqiGoEsAqnXfgthndY_SoAvkFGIg9se_vZKPzzmYGKyGiY46yZhCNXVxe7W8/s1600-h/cover.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjS0wUcv8DLIhrEI3SZWLPHmZvTHYL4RF_qhxqgcwWBSd1EHwpuRwMg_armAXiBwFHSG1jWYC886goQ5_7wqiGoEsAqnXfgthndY_SoAvkFGIg9se_vZKPzzmYGKyGiY46yZhCNXVxe7W8/s200/cover.jpg" alt="" id="BLOGGER_PHOTO_ID_5200386716533878914" border="0" /></a>First of all, you can check the official website <a href="http://www.notemergent.com/">here</a>. And, you can read a good review by Phil Johnson at Pyromaniac, <a href="http://teampyro.blogspot.com/2008/05/wow-wow-wow.html">here</a>. Phil Johnson has highlighted much of what I wanted to highlight about this book--the same quotes and everything! Nevertheless, I will briefly give my two cents on this helpful work.<br /><br /><span style="font-weight: bold;">What Is This Book For?</span><br />Basically, DeYoung and Kluck are young, Reformed, and convinced that you don't have to jump on the emergent bandwagon to save Christianity. I agree. There is so much in this book that it would be difficult to summarize it briefly. I will just say that they cover all the bases. From the vague notion of spiritual "journeying" to the disdain for dogmatic propositions, I think this work puts its finger square on the defining issues that characterize the EC. If you've ever tried to have an opinion about what the EC does, you've realized that it's hard and frustrating. Interacting with those who are full-blown emergent can get opinionated and emotional very quickly. One usually winds up chasing provocative wording rather than actually grasping the substance of what the EC is about. Yet, for a movement that is known for its ambiguity and anti-dogmatism, Kluck and DeYoung do an exceptional job hitting the nail on the head.<br /><br /><span style="font-weight: bold;">Quotes</span><br />Check out quotes from Pyromaniac (link above). But, I will say that these guys bring it. They are quotable often, and word their thoughts in a piercing kind of way. You'll definitely want to memorize some of their statements and keep them handy as you think through issues with the EC. They are right on and very helpful.<br /><br /><span style="font-weight: bold;">My Recommendation</span><br />I would recommend this book to all who are interested in a good, biblical, Reformed argument against some of the more dangerous corners of the EC. These guys are gifted writers and posses the ability to articulate their position with clarity and biblical conviction. They are quotable on almost every page. It is clear that they have done their research. They have read most all of the major books by most all of the major authors of the EC, and have spent time in emergent churches. I have found that when it comes to reading McClaren, Bell, and others, you have to really spend time reading them charitably and listening to what they are trying to say. Otherwise, you will read them, but you won't read them. You'll wind up wasting your time chasing after their provocative wording yet all the while thinking you have something to say about the EC. I think this work is trustworthy and offers critiques that one can feel safe making their own. The approach is humble, but firm and intellectual. Go out and getcha one.<br /><br /><span style="font-weight: bold;">Further Thoughts</span><br />Now, I and my wife joyfully attend an Acts29 (emerg<span style="font-style: italic;">ing</span>, though not emergen<span style="font-style: italic;">t</span>) church here in Louisville. (I am a HUGE Mark Driscoll and Matt Chandler fan.) Though our church is on the more conservative, Reformed end of the emerging church spectrum, there are many similarities that our church shares with those of the less conservative end (i.e., an emphasis on community, cultural engagement, etc.). We have learned a ton and have been sanctified tremendously. We feel that our church has done a work in us that is unique and honoring to Christ. The EC is primarily a reactionary movement against some of the dead-traditionalism that indeed exists in evangelicalism. There are those who stand guilty of over-correcting, while others stand guilty of not taking such reactions seriously. The EC should be called out for where they endanger the Christian faith, but I am of the opinion that they should be heard out and sometimes heeded. The key is balance and discernment. This book can help you think through all that.<br /><br />Thoughts? Comments?<br />Peace.<br />EPEronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com531tag:blogger.com,1999:blog-1716815605967465685.post-71366727591980396852008-05-12T14:45:00.006-04:002008-05-14T19:54:46.401-04:00Aaaaaaaand We're Back: Wanting to Be Her: Body Image Secrets Victoria Won't Tell You<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkBaVl0npK0r2YFd-f8DwkMZbLQ1EQmqExoGQQlB2BaXpVdDdkHjC9mhz0COb6CalQTezPUG7p1q9yP3uw89zN6aVSeiLfxHIs5C84ecRly-oqzVzJrs2b5feiNYI7XdX-iYne_UaPJQA/s1600-h/wanting.jpg"><img id="BLOGGER_PHOTO_ID_5199565007685775442" style="margin: 0px 10px 10px 0px; float: left;" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkBaVl0npK0r2YFd-f8DwkMZbLQ1EQmqExoGQQlB2BaXpVdDdkHjC9mhz0COb6CalQTezPUG7p1q9yP3uw89zN6aVSeiLfxHIs5C84ecRly-oqzVzJrs2b5feiNYI7XdX-iYne_UaPJQA/s200/wanting.jpg" border="0" /></a><br /><div>I wasn't even looking for this book when I found it. I was supposed to be doing research for a paper for a theology class when this book caught my eye. Turns out, this accidental read had a more profound effect on me than the book I got for my paper. </div><div></div><div>I have thing for beauty--the topic that is. Knowing where we get our standards of beauty, how beauty (or a lack thereof) affects day to day living (and it does!), and gaining insight on how to uphold healthy and biblical notions of beauty have become a topic of interest to me. I now notice articles, talk shows, news segments, and books that speak on the subject of beauty. Basically, our culture is obsessed with having perfect looks. As a result, countless females loath their bodies and starve themselves while self-centered, lust-filled boys encourage them by having supermodel standards, holding off on relationships (or getting into tons of them) until they score that perfect-10 babe. And let's just be honest, the Christian scene isn't all so different from the culture in this respect. So...</div><div></div><div><strong></strong></div><div><strong><br />What is This Book For?</strong></div><div></div><div>Michelle Graham is writing to help girls have a biblical view of their bodies in light of Scripture's standard of beauty. She writes from experience and is very apt to make the challenges she does. From the back cover: </div><div></div><div><em>In this book Michelle Graham reveals how we have fallen into the trap of viewing our bodies through the lens of culture rather than through the eyes of God.</em></div><div></div><div>And that, I would say, is done well. She has a good grasp of our culture, and she argues from a sound theological framework that isn't afraid to call out sin and idolatry. She exposes the heart's lean toward finding satisfaction and affirmation in things other than God. In the end, females are challenged to evaluate their beauty in light of their intimacy with Christ, knowing that external appearance is only part of the package. Her use of Scripture is good, though there are some interpretations that I wouldn't have forced (For example, that Eve's "desire for her husband" [Gen. 3:16] meant that she would "hunger for acceptance from men" [p. 94]. Eh, not so much.). Otherwise, she is right on most of the time. </div><div></div><div><strong></strong></div><div><strong><br />Key Chapters and Quotes:</strong></div><div></div><div><strong></strong></div><div><strong>Chapter 1: The Lie We Buy: Beauty and Culture</strong></div><div>"How have you been affected by the lie that your body must fit a certain standard in order to be accepted? Check all the following statements that apply to you:</div><div>-I am critical of my body</div><div>-When I look in the mirror, I first notice the parts of my body that I think are inadequate</div><div>-When I see images of "beautiful women" in the media, I compare myself to them.</div><div>-As I get dressed and ready in the morning, I consider what others will think of my appearance.</div><div>-I weigh myself frequently and am emotionally affected by the results.</div><div>-The thought of being seen without makeup or hair done is scary to me.</div><div>-When others compliment my appearance, I have a hard time believing it's true.</div><div>-When I eat in front of people, I wonder what they are thinking about me. </div><div>-I tend to wear clothes that are baggy to hide my figure or tight clothes to show off my body in hopes of <span class="blsp-spelling-corrected" id="SPELLING_ERROR_0">receiving</span> attention.</div><div>-If money were no object, I would have plastic surgery in a heartbeat.</div><div>-I have often thought that becoming more beautiful would be the solution to some of life's challenges--my desires for romantic relationships, career success, popularity among friends or self esteem. (p.24)</div><div></div><div>"When we understand the gift of our God-made body, we will respond. . . with contentment and without <span class="blsp-spelling-corrected" id="SPELLING_ERROR_1">embarrassment</span>. We will take care of our body well by eating healthy foods and giving it the exercise of an active lifestyle. We;ll k<span class="blsp-spelling-error" id="SPELLING_ERROR_2">eep</span> ourselves clean and enjoy pampering our body, without crossing the line onto body obsessions or comparing ourselves to other women." (p. 37)</div><div></div><div><strong></strong></div><div><strong><br />Chapter 3: When Beauty Becomes a Beast: Beauty and Consequences</strong></div><div></div><div>"There was an unspoken equation that I learned as a single woman: my chance of getting married correlates directly with my physical attractiveness." (p. 50)</div><div></div><div><strong></strong></div><div><strong><br />Chapter 4: Who's the Fairest of Them All?: Beauty and Ethnicity</strong></div><div></div><div>**This was probably the best chapter in the book. Basically, we are <span class="blsp-spelling-corrected" id="SPELLING_ERROR_3">ethnocentric</span> when it comes to beauty. Just read the whole chapter. But, here's a quote:</div><div></div><div></div><div>"The more European one's features, the more beautiful one is considered to be." (p. 62). </div><div></div><div><strong></strong></div><div><strong>Chapter 6: Can I Still Keep My Favorite Lipstick? Beauty and Balance</strong></div><div></div><div>"I would suggest that a desire for plastic surgery is rooted in body obsession." (p. 106).</div><div></div><div>"The less modest our clothing, the more we invite others to fill in the blanks and complete the picture of our naked body." (p. 112).</div><div></div><div><strong></strong></div><div><strong><br />My Recommendation:</strong> </div><div></div><div>I highly recommend this book. It is an easy read and it keeps you engaged--I read almost half the book in one sitting! This would be a fantastic study for women to do. I would also recommend it to guys who are interested in how our culture of non-beauty influences our views of women and choosing a mate. It was beneficial to "listen in" on a girl-to-girl conversation. I gained some good insight into the minds of females as they battle with their bodies. After I read this I wanted to start being more careful to encourage my wife and help her combat the false views of beauty that she is bombarded with day to day. Overall, I would rate this book at 4/5 stars. Whether guy or girl, you should <span class="blsp-spelling-corrected" id="SPELLING_ERROR_4">consider</span> <a href="http://www.amazon.com/Wanting-Be-Her-Secrets-Victoria/dp/0830832661"><span class="blsp-spelling-error" id="SPELLING_ERROR_5">Amazoning</span> </a>this one. </div><div></div><div></div><div></div><div><br />Thoughts? Comments?</div><div>Peace</div>Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com5tag:blogger.com,1999:blog-1716815605967465685.post-8303508216324640242008-01-25T14:23:00.000-05:002008-01-25T15:16:18.132-05:00Praise Her in the Gates<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK2mr4CT27wycm7JY_LsV0MaFj6LGivDtzNeVwbdCb3-JHGa3cltmoIZGmpna9r2sLFrxtJkAPD9LcJI-my68Jk9LqAH__EfSFIkafj2cadKsqOnp3op_GoI97FYVLOSRlAc7utHxoDlQ/s1600-h/praiseher-a_thumb.jpg"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiK2mr4CT27wycm7JY_LsV0MaFj6LGivDtzNeVwbdCb3-JHGa3cltmoIZGmpna9r2sLFrxtJkAPD9LcJI-my68Jk9LqAH__EfSFIkafj2cadKsqOnp3op_GoI97FYVLOSRlAc7utHxoDlQ/s320/praiseher-a_thumb.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5159510553031658226" /></a><br />So, I've read a few books lately, but have not added them to the Booked Blog. No reason why, so I'm going to try and play catch up. <div><br /></div><div>It's been a while back, but I read Praise Her in the Gates, The Calling of Christian Motherhood, by Nancy Wilson (wife of Douglas Wilson). It was a small book, easy read. I'm not very good at summaries of books, but I'll give it a shot.</div><div><br /></div><div>The book begins by laying out the misconceptions and biblical truths about conception, pregnancy and childbirth. What God desires from these things and how our minds should be trained to think on these things. It is also encouraging for those who are unable to have children or who have miscarriages. God doesn't give us the why; we must trust in His kindness, goodness and His Sovereignty-- knowing that He works all things for our good and His glory.<br /></div><div><br /></div><div>The book then goes into very practical applications of what living out Proverbs 31:31 looks like:</div><div><br /></div><div>Chapter 4: When the kids are sick</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Overreacting vs. Under reacting<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>A time for teaching cheerfulness and patience<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teaching our kids to trust God in our illnesses<br /></div><div><br /></div><div>Chapter 5: Loving the Kids- Dinnertime, Bedtime and Holidays</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Loving children when they aren't lovable</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>"You shall eat the fruit of the labor of your hands;<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>You shall be blessed and it shall be well with you.<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Your wife will be like a fruitful vine within your house;<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Your children will be like olive shoots around your table.<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Behold, thus shall the man be blessed who fears the Lord. " Psalm 118:2-4<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Hospitality<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Table time-- a foreshadowing of the fellowship we will have in heaven<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Reading around the table and at bedtime<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Fluffy pillows and warm comforters<span class="Apple-tab-span" style="white-space:pre"> </span><span class="Apple-style-span" style="white-space: pre; "> </span></div><div><br /></div><div>Chapter 6: Manners: Church Behavior, Friends, Family</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Love for one another, protection of each other's names and reputations, sensitivity to <span class="Apple-tab-span" style="white-space:pre"> </span>needs of brothers<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Church manners: </div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Worship and fellowship<span class="Apple-tab-span" style="white-space:pre"> </span><br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Trained and taught all week long<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Sitting together as a family<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Creative ways to keep the little ones quiet and the older ones paying attention<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Courtesy is a Christian characteristic<br /></div><div><br /></div><div>Chapter 7: Respecting Sons</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Bring them up in their full stature both physically and spiritually<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Treat them in a way that their soul prospers<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teach them to be providers<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>His need for respect from mothers and sisters<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Not taking sides between Dad and son</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teach respect by respecting husband<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Praise your husband to your son<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Praise your sons achievements and accomplishments<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Give him responsibilities and fully expect him to fulfill them<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Good behavior receives respect and honor from parents<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Courtesy-- do not humiliate or point out flaws in public<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Do not expect male piety to look like female piety<br /></div><div><br /></div><div>Chapter 8: Loving Daughters<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>A critical spirit is destructive<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teach them about meekness, submission, respect, courtesy and holiness<span class="Apple-tab-span" style="white-space:pre"></span></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>They need love and security</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Dads should fulfill the need for male approval<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teach them to control their emotions--not to use them to manipulate<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Teach them to be home-centered<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Model and teach biblical femininity<br /></div><div><br /></div><div>Chapter 9: Setting Standards: God's Rules and House Rules<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>"Be diligent to know the state of your flocks, and attend to your herds." Prov. 27:23<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Take care of business at home first, before you get involved in other Christian affairs<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Our children are our disciples<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Godly discipline is focused on a long-term goal, not a short-term goal to make life <span class="Apple-tab-span" style="white-space:pre"> </span>easier<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Be consistent<br /></div><div><br /></div><div>Chapter 10: The Importance of Education</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Parents are responsible for the godly education of their children<br /></div><div><br /></div><div>Chapter 11: The Pleasant Home</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>A pleasant home should be full of joy and beauty-- the beauty of holiness<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Perform duties cheerfully and patiently<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Tidy, well-managed home<br /></div><div><br /></div><div>Chapter 12: The Domestic Arts</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>See domesticity as a duty and calling, not an option<br /></div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Childrearing, cooking, cleaning, sewing, gardening and decorating<br /></div><div><br /></div><div>Chapter 13: Letting Them Go</div><div><span class="Apple-tab-span" style="white-space:pre"> </span>Train them to leave productive, godly lives on their own<br /></div><div><br /></div><div>As you can tell from the titles alone, it will be a book I will soon be picking up to reference.</div><div><br /></div><div>Laura</div>Laurahttp://www.blogger.com/profile/07729603520067069351noreply@blogger.com4tag:blogger.com,1999:blog-1716815605967465685.post-11814568663452516132008-01-08T20:53:00.000-05:002008-01-11T19:12:57.539-05:00Rejuvenile: Kickball, Cartoons, Cupcakes, and the Rienvention of the American Grown-up by Christopher Noxon<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiexWVlgFvVYn1wpKUrHXUvALvArPDHWu4OIlgeJzbshnMPgs83vM6aE6lJkjIqvzyV0qBdj6oJWR16Jebl4dWAq7GiZ8BduPTqjJXksJQTxznO1I0O_fuyqL0P0agAqENqSyD3_6OM9ok/s1600-h/rejuv.jpg"><img style="margin: 0pt 10px 10px 0pt; float: left; cursor: pointer;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiexWVlgFvVYn1wpKUrHXUvALvArPDHWu4OIlgeJzbshnMPgs83vM6aE6lJkjIqvzyV0qBdj6oJWR16Jebl4dWAq7GiZ8BduPTqjJXksJQTxznO1I0O_fuyqL0P0agAqENqSyD3_6OM9ok/s200/rejuv.jpg" alt="" id="BLOGGER_PHOTO_ID_5153289344308227458" border="0" /></a>What are the necessary, non-negotiable changes one must undergo to be considered a responsible, functioning adult? Everyone (including Christopher Noxon) agrees that no one should stay a naive, temper-tantrum throwing, un-potty trained child forever. Most people can detect immaturity in someone quite quickly and will display various levels of irritation based on the age appropriate stages that many intuitively expect from all people. But are these age appropriate expectations universal for every time, age, and society? Are there re-definable aspects of adulthood that people must embrace as simply a part of constantly changing cultures? In light of the Industrial Revolution, the explosion of technology, the absence of economic hardship, and the increase in life expectancy among American adults, is there a legitimate (and therefore, acceptable) challenge to the modern definition of the term "adult?" Good question. In <span style="font-style: italic;">Rejuvenile</span>, (a term coined and used by Noxon himself to describe those who have life interests of those younger than themselves) one is forced to wrestle with these tough issues as one cannot deny the ubiquitous emergence of new, non-traditional adult norms. For Christians, this area must be addressed. We must know how the Bible defines "adult," and what we are to expect from our young brothers and sisters in regards to true aging and maturity. Pastors must recognize that confusion about issues of gender, sexuality, and adulthood abound in our secular culture, and the average church attender is no exception to being subtly influenced by this confusion.<br /><br />Noxon, who is not writing from a Christian worldview, writes:<br /><br /><span style="font-size:85%;"><span style="font-style: italic;">Evidences of the presence and influence of rejuveniles is all around. The Cartoon Network boasts bigger</span></span><span style="font-size:85%;"><span style="font-style: italic;"> overall ratings among viewers aged eighteen to thirty-four than CNN, Fox News, or any cable news channel. Half of the visitors to Disney World are childless adults, making the Magic Kingdom the number-one adult vacation destination in the world. Department stores stock fuzzy pajamas with attached feet in adult sizes. . . . The Entertainment Software Association reports that the average age of video game players is twenty nine, up from eighteen in 1990.</span></span> (3)<br /><br />Also, from the back cover:<br /><span style="font-size:85%;"><br /><span style="font-style: italic;">Once upon a time, boys and girls grew up and set aside childish things. Nowadays, moms and dads skateboard alongside their kids, captains of industry pose for </span>Business Week<span style="font-style: italic;"> holding Super Soakers, and young people delay marriage and childbirth longer than ever--in part to keep family obligations from interfering from their fun.</span></span><br /><br />Noxon also makes a distinction between "childlike and childish" (223), with the former being the acceptable alternative to traditional adulthood. For him, even amidst a lifestyle characterized by late night hours of video gaming, moving back in with parents after college, and remaining deliberately single or childless, one may still be considered an adult. He argues that because they are able to maintain complex relationships and display responsibility (even if it is to manage a mass tournaments of adult dodge ball), rejuveniles are qualified adults who have indeed grown up, just not in the way our parents and grandparents did. In his most defining statement, he writes:<br /><span style="font-style: italic;"><br /><span style="font-size:85%;">[Rejuveniles] might not be married, they might not have kids, they might build their life around values older people find self-serving, but they're still adults--they're just a different sort, less mature in some ways, but, it must be said, far more in others. Yes, they're less self-sufficient, but they're also more self-aware. Yes, they're less dependable, but they're also more adaptable. And yes, their crisscrossing career paths can look like proof of indecisiveness or all-around flakiness. But these same qualities can also be seen as evidence of an open and adventurous spirit, one that would rather explore and experiment that settle down, stick to it, and hope for the best. (162-163)</span></span><span style="font-size:85%;"><br /></span><br />As I read this book I thought of a lot of people by name, many of whom are Christians. Whenever I get that cringe feeling in my soul when I hear of directionless believers spending their money selfishly and who are celebrating a whimsical, "adventurous" life, should I just pass<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuhlrWV_0iSx5Mf78k7igGKykdlyvezTNzXRXeg5pIYsB6NwmUP-WMVkQEUih6myl_UubI_oJ5lrPIe3PqU0FER9NCKuq5oSrGBqI2G5x-cZmutyd6sxB-lpWr2IFaQB1og6dKPm0c7hM/s1600-h/adult.jpg"><img style="margin: 0pt 0pt 10px 10px; float: right; cursor: pointer;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhuhlrWV_0iSx5Mf78k7igGKykdlyvezTNzXRXeg5pIYsB6NwmUP-WMVkQEUih6myl_UubI_oJ5lrPIe3PqU0FER9NCKuq5oSrGBqI2G5x-cZmutyd6sxB-lpWr2IFaQB1og6dKPm0c7hM/s200/adult.jpg" alt="" id="BLOGGER_PHOTO_ID_5154375825005227410" border="0" /></a> it off as a cultural difference? Should I just come to terms with the fact that my age appropriate expectations are a relative product of the place I was raised? Or, are there certain mindsets and behaviors that we can truly urge young adults to change their minds about? There is nothing intrinsically childish about taking a lengthy trip to another country or playing video games, but defined by the individual in context, they can be.<br /><br />I do think we can say that adulthood universally boils down to two non-negotiable characteristics: Gospel-marriage (for those who are not called to gospel celibacy) and Gospel-parenthood. Now, I realize that being married, per se, and having children, per se, does not make one an adult any more than being unmarried makes one childish. But, there is a clear Scriptural distinction between childhood and adulthood (e.g., 1 Cor. 13:11) and, it is sinful to not grow out of the former. Thus, it is crucial to recognize the things that keep one in childhood and prevent one from becoming a respectable adult in the eyes of Jesus.<br /><br />Noxon is right when he points out that the widespread presence things like divorce and the ability to travel anywhere in the world at a relatively cheap price all contribute to the molding of a culture. He is quite helpful for my thinking on some of the things he says. I think there are some changes taking place in our minds regarding what it means to grow up, and not all are sinful. But, in the end, I think adulthood belongs to and is defined by God. There are non-negotiables, namely, marriage and parenthood, and the reality of selfishness is not something to be taken lightly, especially for Christians. Youth pastors need to know how their young people are growing up, and they need to have an understanding of what promotes true maturity and what keeps it from flourishing.<br /><br />I enjoyed this book. Blake, I know you will get to it soon. I can't wait to talk about it with you.<br /><br />Peace. Comments? Questions? Differing viewpoints?<br /><br />(Sculpture found at <a href="http://www.rednosestudio.com/">Rednose Studios</a>)Eronhttp://www.blogger.com/profile/01644110164885028118noreply@blogger.com4